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Thursday, April 09, 2020

Depression




Depression is a real threat to modern man. It is something that has been neglected for many a year. The reason I wanted to address this issue was due to the amount of people who suffer from it. 


Some claim it is a choice that one makes. It is not a choice and the body feels pain even though there is no object to the pain. Internal torment goes with one wherever they are. This is not easy for anyone to understand unless they felt it too.


Sleep is often the only escape from their pain hiding their pain behind empty smiles and being productive. Yet hiding their true feelings underneath layers of unchangeable chapters of the past.




Trauma


Trauma is often the cause of depression. Having difficulties that cannot be overcome or trying to put a brave face on sorrows when what is needed is dealing with the grief. The death or end of something causes most traumas when it is not internally resolved.


People deal with grief in different ways and it can be more harmful for men who are more likely to become isolated. Suicide is one of the biggest killers of young men. Yet where is the discussion and is support available? Women can often talk out their problems and men do the opposite. They hide what they feel and it surfaces as other emotions. Worst of all is destructive behaviour that harms all those around them.




Failure


You have to know failure is part of the path of life. Eventually you will fail but you only truly fail when you fail to learn anything from it. Alternatively, you fail to get back up and try again. You will get better, over time.


Growth is often painful and you can grow by letting go of your past. Only when you have let go of the past can you welcome a new future. You are not alone in your struggle someone in the world has struggled and lost what you have. You have to find the strength to carry on and this is a slow process and takes time. Most love stories in the world have sad endings and only in the movies do they have a successful conclusion, live is not like that.


Suicide has hit many men particularly those without jobs, for whatever reason, consider suicide because they cannot provide for their children. This is truly a massive area that needs to be addressed.




Suicide


One person's suicide can affect a few thousand people. It affects every family member, every friend and everyone who knew that person. It leaves them with questions that will torment them until they die. How many people kill themselves and leave their children and spouses in perpetual pain because they cannot overcome the loss and they will never get answers.


A person might deem themselves as insignificant but that is not how it really is. The role they play in the world of father, wife, siblings, cannot be done by someone else.


If this is where you are then seek immediate assistance immediately.





Hadith to consider


رَوَى البخاريُّ ومُسْلِمٌ في صَحِيحَيْهِمَا عَنْ رَسُولِ اللهِ صلى الله عليه وسلم أنهُ قالَ: مَنْ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ فَحَدِيدَتُهُ فِي يَدِهِ يَتَوَجَّأُ بِهَا فِي بَطْنِهِ فِي نَارِ جَهَنَّمَ خَالِدًا فِيهَا أَبَدًا، وَمَنْ شَرِبَ سَمًّا فَقَتَلَ نَفْسَهُ فَهُوَ يَتَحَسَّاهُ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا، وَمَنْ تَرَدَّى مِنْ جَبَلٍ فَقَتَلَ نَفْسَهُ فَهُوَ يَتَرَدَّى فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا


Bukhari and Muslim report in their authentic collections that the Messenger of Allah (may Allah bestow peace and blessings upon him) said, "Whoever kills themselves by [a sharp object like] iron will cut himself continually, in his stomach, in the fire of hell forever. Whoever drinks poison to kill themselves will drink poison in the fire of hell forever. Whoever throws themselves off a mountain to kill themselves will continue to do so in the fire of hell, and [they are in] hell forever."


This is a serious warning not to do this action and this includes any manner that one kill themselves and it does not matter how. The Shariah is there to protect human life and not endanger it. Killing themselves in any circumstances is not allowed and even in war, in an act of defense.



Medication

This is also a subject that people have differing views. Irving Kirsh and others have confirmed the following:


"Conclusions The benefits of antidepressants seem to be minimal and possibly without any importance to the average patient with major depressive disorder. Antidepressants should not be used for adults with major depressive disorder before valid evidence has shown that the potential beneficial effects outweigh the harmful effects."


Some research said that depression was a chemical imbalance in the brain but it goes much further than this. Its more than likely that pills will not help most people and only a few who need to feel like taking medication makes them feel better. 


Natural Medicines

By Shaykh Nazim Al-Haqqani said about depression, "Visit hospitals, mental houses, prisons and old peoples homes regularly and your own depressions will disappear quickly. Nowadays many young people get depressed because they are forced to make an education in which they have to learn theoretical subjects for long years which they afterwards never have do not even get a job. To avoid this I suggest young people to learn skills like carpentry which is very useful and will also give them a job at the end of their training." (p.49)

There are some points here. Sometimes being depressed is when someone is just stuck in a moment of their past and cannot see a way out. Looking at other peoples problems gives one perspective on their own problems. 

Working in a job that you hate is almost as bad as having no job. Sometimes one can make a living with their pleasure but most of the time they do not. But you can learn something that is close to your field and get a related job. Parents should not force kids to do things that they hate.


Supplications


عَن أَنسٍ رضي الله عنه أَنَّ النَّبيَّ صلى الله عليه وسلم كَانَ كَثِيرًا مَا يَقُولُ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الهَمِّ وَالحَزَنِ، وَالعَجزِ وَالكَسَلِ، وَالبُخلِ وَالجُبنِ، وَضَلَعِ الدَّينِ وَغَلَبَةِ الرِّجَالِ

صحيح البخاري: 6363



Anas (may Allah be pleased with him) reports that the Prophet (may Allah bestow peace and blessings upon him) was often heard saying, "O Allah, I seek refuge with You from concerns, sadness, weakness, laziness, miserliness, cowardice, being overcome by debts and being overcome by men." Bukhari


This supplication is reported in Abu Dawud in a different report and it said that the supplication should be repeated in the morning and evening. Supplication for guidance is never turned away.


Concerns and sadness fuel depression as does weakness of a sick body. This causes laziness and the rest. It is like a chain that lead one further down to the next item. So use this supplication and repeat it twice a day.





 

Possible treatments


Anti-depressants have had varied results and some argue that they do not help except as a placebo. These should only be taken under the care of the professional care. 


The Depression Cure offers six practical steps to fighting depression through Stephen S. Ilardi's program Therapeutic Lifestyle Change (TLC)

TLC are:

- Dietary omega-3 fatty acids

- Engaging activity

- Physical exercise

- Sunlight exposure

- Social support

- sleep


These concur with some things that the actor Jim Carrey said: "I believe depression is legitimate. But I also believe that if you don't exercise, eat nutritious foods, get sunlight, get enough sleep, consume positive material [and] surround yourself with support, then you aren't giving yourself a fighting chance."


Most people are stuck in modes or patterns of behaviour and the person must break their behaviour, this as easy as it seems. A person could need to speak to a professional counsellor who can advise them what to do and listen to their issues.


Sometimes there are vitamin C and D deficiencies so it is worth getting a check up. Simple supplements can be taken to help the person come back to normal.


Laughter is the best medicine and there is some truth to this. Watching or listening to depressing films is not likely to help and it is more likely to make you worse. So watch a comedy program or share some laughter with a friend.


When a heart is sad it needs something to take the place of what has been lost or it needs something to keep it busy to remove the pain. This can be anything lawful to do. Helping others is one such thing like getting involved in charities and so on.


It is a long road to recovery and it is sometimes a means of coping with it. Some days will be better than other days but we are like Rocky Balboa, we never give up.


"Man is fond of counting his troubles, but he does not count his joys. If he counted them up as he ought to, he would see that every lot has enough happiness provided for it." —Fyodor Dostoevsky, Notes From Underground


Do not spend prolonged time pouring over details of failure. Learn from the problem and move on. You are meant to have things for a certain time and some things you are never meant to have. The best thing you can do is move on and hope in Allah (The Exalted) for a better future.


If there are family issues then this needs to be resolved and discussed. They should have some sort of job, even a job that one does not like. Having time on ones hands can increase and lengthen the problems. You need to maintain a routine of getting up and sleeping at the same time to help your internal clock.


Exercises is one of methods of making energy and help produce endorphins. Failure is part of the course so even if you have determined to leave it realise there will be slip-ups. 



The forgotten past

There are different types of depression, Abu Zayd al-Balkhi (may Allah show him mercy) a ninth century physician wrote a book about cognitive behaviour and depression in which the causes, which were because of sadness and other without reason called Substance of the soul, "It is a sudden affliction of sorrow and distress/ghummah, which persists all the time preventing the afflicted person from physical activity or from showing any happiness or enjoying any of the pleasures or shahwah [passions]." P.21 The book has been translated by Malik Badri and is worth reading because it was one of the first to talk about mental health.


Treatments

Abu Zayd al-Balkhi (may Allah show him mercy) mentions the impurity of the blood which can be purified by cupping and bloodletting but that is just part of the process. "As for the physical, it concentrates on purifying and psychological. As for the physical, it concentrates on purifying the blood, increasing its temperature and making it lighter." P.51

Depression brings darkness and dryness to the body and it means that they need to elevate themselves. Cupping removes dead blood in the body. 

He continues, "The psychological is limited to gentle encouraging talk that brings back some happiness as well as listening to music and songs and similar activities that emotionally give warmth to the gloomy." Ibid

Some uplifting nasheeds and songs encouraging goodness do help. Music therapy helps by distracting the person from the pain they are feeling and this helps them distract from it. Sunlight does help but not sunbathing! 

He continues, "One must take cognizance of the fact that the most saddening moment of an incident is its inception and that the days that come after will certainly reduce its painful effects until it is gradually pushed into forgetfulness. This kind of mental manoeuvre is bound to bring about a quick feeling of comfort or even happiness and pleasure." (p54)

We are only here for a short time and the difficulties we face will pass. Time will make the sharpness of the memory duller.

He continues, "An additional mental tactic for the afflicted person is to choose some sincere and trusted relatives or friends, who really love him and wish for his good health and happiness, in order to frankly discuss his problem with them and listen to their counsel and advice." (p.62)

A person get find a counsellor if no friend of family is available. We should talk to those who will listen and then adhere to the advice they give. Otherwise, there is no point in asking for help. 

Most of all it is not an overnight process, rather it takes time like drug addiction, one has work gradually to remove it from ones life. Best of luck!




Please also buy two books on tribulation because they might help you.

Commentary 40 hadith on tribulation 

Commentary on Seventeen Benefits of Tribulation 






Tuesday, March 24, 2020

Janazah : important update



If a person dies from Corona virus then the deceased is prayed over only: no ghusl or tayyamum or kafan; unless there is PPI protect gear for those present.

When there is no protective gear then know ghusl will pass on the virus so this is why it should not be performed. 

Tayyamum cannot be performed over a deceased because they come in a plastic bag and pure soil has to touch the skin. The person who dies in plague is like a martyr and they are buried as they are without ghusl but are prayed over. 

The deceased is prayed over and buried or buried then prayed over. This is based on hanafi and Maliki fiqh principle al darar ujzal / harm is avoided.

People who wash deceased person[s] and then die themselves are not martyrs. Just like a person who does not eat anything haram then dies because of it. In a dire situation of life and death even pork can be consumed to save ones life. 

The shariah is meant to protect life and not endanger it.

Also many people can be prayed over at once, this is permissible.

Important point: the Janazah can be done shortly after the deceased is buried but not after months or years in Hanafi madhab.

The Blessed Prophet (may Allah bestow peace and blessings upon him) did perform jazanah prayer over the deceased of Badr many years after they had passed/been martyred. But this was not standard practice and this is specific to the Prophet (may Allah bestow peace and blessings upon him) that only he could do. It is called Khasis or specific character of the Prophet (may Allah bestow peace and blessings upon him) in which only he can do. He could marry more than four times and so forth. Other madhabs may allow it but as far as Hanafi and Shafi madhabs it is not allowed. (Quduri and Umda)

Another update

BMBC have come forward and said that the ghusl can be done when people who have PPI protective clothing and that it has to be done at a specific place they are arranging. If this can be done by those who know how to handle the body then there is no need to suspend the ghusl and kafan. 

Please note that the situation is changing on an hourly basis and each area needs to look at what facilities are available in their area.

In my grand fathers village in the 1960's there was a virus and someone died. Everyone was scared of performing the ghusl and when a person did it. He died of the same illness and a wife and five children lost a father. This is why we are advising caution in this matter because we do not know how it will spread. Therefore we adopted the qawaid al fiqh that harm it be avoided.

We are told to tie our camel and then rely on Allah (the Exalted). So we take precautions and we do not endanger ourselves by carelessness.

BMBC video is here



On a separate matter trees are our first line of defense with airborne viruses and without them, we have no defence! We need to plant more trees.
 


sheikh Yahya Rhodus


Friday, January 24, 2020

The importance of studying with a teacher



There is a lot of confusion in this time we live in. Yet, the best way to see clearly is to go back to what cured the early communities of Muslims. What is that cure? It is not a secret that only few know rather its something well known but we have chosen to ignore it. The cure is seeking knowledge to remove doubts and give clarity.


Books?

Learning from books is one thing but the actual thing that will benefit one is studying with a real teacher. So you can ask questions and get answers because you cannot ask a book questions.

Books are there as reminders or revision, the problem is when people read books but take that knowledge above what they hear. Therefore, there are few issues here and that is true that often there is low quality of teacher. Please take note of what we said previously. It is true that their errors in everything but you have to study for long enough to recognise errors but not valid differences of opinions.

On the other hand, it is sad to see what has happened to Islamic bookshops. The internet has virtually destroyed many books shops. Many bookshops have done out of business and those who have survived had no choice but to diversity. In other words, they sell more of other things and have significantly reduced their stock of books. It has become quite a task to sell books because people are not buying. I do regret making things available online because it had a damaging effect on the book industry. I have now made any book an eBook unless it is a short text. 


Early transmission of knowledge

Of this nation was from wahi/revelation. The Prophet (may Allah bestow peace and blessings upon him) taught the companions as revelation came down. They saw it revealed and the embodied by the practice and character of the messenger of Allah (may Allah bestow peace and blessings upon him). They saw the teacher and the text.

The companions would practice an ayah and the Sunnah. They combined knowledge with practice that is what Imam Al-Ghazali would later found his book Ihya upon.

Islam was taught orally, to begin with, then texts were recorded to facilitate the learning and prevent any alteration. Initially knowledge was passed from one heart to another. Texts were a means to preserve the knowledge of great minds of the Ummah and the teacher was the commentary. 


Self-study

We are foolish if we thing we have no need of the texts and misguided if we think we do not need a teacher. The truly guided one is he who studies with a teacher.
I have known teachers who I studied with who summarised a years with of University lectures with one sentence.

Another teacher I learnt more in one year than four years of self-study. In those four years, I read two hundred books.

Another teacher I learn more in six months that I learnt from someone else in 11 years.
We cannot, without misconceptions, think that self-study will attain anything but misguidance. Especially in vital sciences like Fiqh, Aquida, Tasawwaf, hadith etc. Of course there are some books made for the laymen, I am not talking about them.
Incidentally, when I studied Aquida Al-Tahawi for the first time I found the proofs for every line with what I studied for the last three years. Therefore, I could achieve the same result as three years of learning with eleven hours of learning. Are they both equal? Of course not and so do you see how much progress you can make with a teacher than without?


The book and Prophets

If a book was, all we needed then why did Allah sent prophets? To explain thing to us so we can understand them and not go astray based on our misinterpretations. The prophets are a means to deepen our knowledge and clarify things to a man's intellect. Therefore, prophets and messengers had a vital role to play in allowing us to benefit from divine teachings and knowledge.

How many people deliberately go astray by focusing on one proof and ignoring all other evidences, in preference of one line. This is how extreme groups pound their falsehood. Take a step back and you will realise that there are more than one set of evidences for a mater. In addition, many a time they stay without the bounds of the Ash'ari and Maturdi schools.

We need to study texts with teachers. Exclusion of one means reduction in all.  


Do people want to study?

It has always baffled me about many people. So many would rather 'google' their religion and find something online. The problem with any tool is that it can be useful for someone who knows how to use it and harmful for the ignorant. How do you know whom if the question is right? More importantly, who is answering the question? Do you know them personally or at least had their veracity confirmed? Most of what you hear, read or see about Islam is war propaganda. Never rely on someone opinion who hates something. His opinion is already flawed so ignore them all. If you have a question then ask. Ask whom? Ask a teacher that is who.


Ask the people of dhikr

فَٱسْأَلُواْ أَهْلَ ٱلذِّكْرِ إِن كُنْتُم لاَ تَعْلَمُونَ
Quran: 16:43.
"Ask the people of remembrance when you do not know."

The verb to ask is in the command form. This should be enough for you to consider what you need to do when you do not know. You have to be honest as well and admit you do not know. When you bring yourself down a bit by not knowing, you are raised when you find out.

Abu Laith Al-Samarqandi (may Allah show him mercy) said,

أهل التوراة والإِنجيل { إِن كُنْتُم لاَ تَعْلَمُونَ بِٱلْبَيّنَـٰتِ وَٱلزُّبُرِ } وفي الآية تقديم وتأخير، أي: وما أرسلنا من قبلك إلاّ رجالاً نوحي إليهم بالبينات والزبر. وروى أسباط عن السدي قال: البينات الحلال والحرام، والزبر كتب الأنبياء. وقال الكلبي: البينات أي: بالآيات الحلال والحرام والأمر والنهي ما كانوا يأتون به قومهم منها وهو كتاب النبوة ويقال: البينات التي كانت تأتي بها الأنبياء مثل عصا موسى وناقة صالح

[The verse means] "The people of the Torah and Injeel, 'if you do not know the evidences and psalms.' In the previous and forthcoming passages. Meaning we do not send you before except that it was a man that we gave revelation by evidences and texts. It was reported by Asbaat from Al-Sudi, the evidences are what is lawful and unlawful and the texts are the books of the prophets. Al-Kalabi said evidences means passage that are lawful, unlawful, commands and prohibitions. They never came to a people except in a book of a prophet. It was claimed evidences is that which the prophets came with like the staff of Musa and the she-camel of Salih (upon them both peace).

Imam Al-Marwardi

فيه ثلاثة أقاويل:
أحدها: أن أهل الذكر العلماء بأخبار من سلف من القرون الخالية الذين يعلمون أن الله تعالى ما بعث رسولاً إلا من رجال الأمة، وما بعث إليهم ملكاً.
الثاني: أنه عنى بأهل الذكر أهل الكتاب خاصة، قاله ابن عباس ومجاهد.
الثالث: أنهم أهل القرآن، قاله ابن زيد.

Said, "There are three opinions. One: the people of dhikr are the scholars that were informed by the Salaf of past generations who knew that Allah (the Exalted) sent Messengers only as a male of that nation and no angel was every sent to them."
Two: the meaning of the people of remembrance is the people of the book specifically; this is the opinion of Ibn 'Abbas and Mujahid.
Three: they are the people of the Quran according to Ibn Zaid."

Ibn Jawzi

وفي قوله تعالى: { إِن كنتم لا تعلمون } قولان.
أحدهما: لا تعلمون أن الله تعالى بعث رسولاً من البشر.
والثاني: لا تعلمون أن محمداً رسول الله، فعلى القول الأول، جائز أن يسأل مَن آمن برسول الله ومَن كفر، لأن أهل الكتاب والعلم بالسِّيَر متفقون على أن الأنبياء كلَّهم، من البشر، وعلى الثاني إِنما يسأل مَنْ آمَنَ مِنْ أهل الكتاب.

Said, "The words, "If you do not know," has two opinions. Those who do not know that Allah the Exalted sent a Messenger from humanity.

Two: they do not know that Muhammad is the Messenger of Allah, as the first opinion. It is possible to ask whoever believes in the Messenger of Allah and who rejects because the people of the book and knowledge of the secret to agree in all the prophets. The second is to only ask whoever believes from the people of the book and knowledge of conduct that is agreeable with all the prophets from humanity. The second is to only ask those who believe, from the people of the book."

Imam Maturdi
وقال بعضهم: هو على الأمر بالسؤال؛ أي: اسألوا أهل الذكر فتقلدوهم؛ أي: إن كان لا بد لكم من التقليد فاسألوا أهل الذكر فقلدوهم؛ ولا تقلدوا آباءكم ومن لا يعرف الكتاب، ولكن قلدوا أهل الذكر، [وقوله تعالى { فَٱسْأَلُواْ أَهْلَ ٱلذِّكْرِ إِن كُنْتُم لاَ تَعْلَمُونَ * }
قال بعضهم: فاسألوا أهل الذكر فقلدوهم؛ إن كنتم لا تعلمون بالبينات والحجج؛ لأنهم كانوا أهل تقليد، لم يكونوا أهل نظر وتفكر في الحجج والبينات.

"Some say it is a command to ask. Meaning ask the people of remembrance and follow what them. Meaning: you have to follow them by asking the people of remembrance then follow them. Do not follow your ancestors who did not know the Quran. Rather follow the people of dhikr. The Exalted said, "Ask the people of remembrance if you know not."
Some of them say that ask the people of dhikr [means] to follow them when you do not know the proofs and evidences, because you are the people who should follow. Unless you are at the level of debate [highly skilled scholar at the level of ijtihad] and thought in proofs and evidences."


The method of the Salaf

The Prophet (may Allah bestow peace and blessings upon him) did sent companions to Medinah and other places who were able to teach, Mu'adh to Yemen, he asked him, "What will you rule by O Mu'adh? He said, "By the book of Allah." He said, "What if you do not find [anything]?" He said, "By the practice of the Messenger of Allah." He asked, "What if you do not find [anything]?" He said, "I will strive over my opinion to the upmost." The Messenger of Allah (may Allah bestow peace and blessings upon him) said, "All praise belongs to Allah who made His Messenger succeed in what He loves and pleases Him."
حين أرسل الرسول عليه الصلاة والسلام معاذ بن جبل إلي اليمن، قال له: بما تقضي يا معاذ؟ قال: بكتاب الله، قال: فإن لم تجد؟، فقال: بسنة رسول الله. فقال: فإن لم تجد؟، قال: اجتهد رأيي ولا آلو.،فقال الرسول عليه الصلاة والسلام: الحمد لله الذي وفق رسول الله لما يحبه ويرضاه

Al-Tirmidhi and Ahmad

This hadith has a weak chain but has been proven over time to be the correct method of the scholars from this time. Therefore, they use the Quran and the Sunnah as their basis then strive to their upmost in finding the correct ruling. 

Had the Quran alone been all they needed then the Prophet (may Allah bestow peace and blessings upon him) would not have sent Mu'adh or Abu Musa (may Allah be pleased with them) as they were both sent to teach new Muslims the faith in Medinah and this knowledge is the foundation of life in Medinah.


The blessing upon the Muslims


"Allah has truly gifted the believers when he sent a Messenger from themselves to them. To recite our passages, to purify them, and teach them the Quran and wisdom. When before they were without guidance." 3:164

Imam Nasafi said,
{ لَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤمِنِينَ }.
على من آمن مع رسول الله عليه السلام من قومه، وخص المؤمنين منهم لأنهم هم المنتفعون بمبعثه { إِذْ بَعَثَ فِيهِمْ رَسُولاً مّنْ أَنفُسِهِمْ } من جنسهم عربياً مثلهم أو من ولد إسماعيل كما أنهم من ولده، والمنة في ذلك من حيث إنه إذا كان منهم كان اللسان واحد فيسهل أخذ ما يجب عليهم أخذه عنه، وكانوا واقفين على أحواله في الصدق والأمانة فكان ذلك أقرب لهم إلى تصديقه، وكان لهم شرف بكونه منهم.

"Allah has truly gifted the believers," to those who believe with the Messenger of Allah upon him peace with his tribe. Specifically the believers of them who will benefit from his message. "When he sent a Messenger from themselves to them," from Arabian lineage like them or from the offspring of Ismail as they are his children [too]. The blessings is in this from where he was from them in one [same] tongue. Therefore, it was easy to take from what was necessary for them to take. They agreed that your state was truthful and trustworthy [before Prophethood]. This was the closes [proof of] truthfulness for them. You had an honourable [place with] them."

This again proves our point that it was not the Quran alone, the Prophet (may Allah bestow peace and blessings upon him) taught them, purified them and then he taught them wisdom which includes his own practice. How lucky the companions were to have the best of teachers (may Allah bestow peace and blessings upon him).


Fellowship

قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِي يُحْبِبْكُمُ ٱللَّهُ

"Say: if you love Allah then follow me; Allah will love you." Quran 3:31.
Imam Nasafi
قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِي يُحْبِبْكُمُ ٱللَّهُ } محبة العبد لله إيثار طاعته على غير ذلك، ومحبة الله العبد أن يرضى عنه ويحمد فعله. وعن الحسن: زعم أقوام على عهد رسول الله صلى الله عليه وسلم أنهم يحبون الله فأراد أن يجعل لقولهم تصديقاً من عمل، فمن ادعى محبته وخالف سنة رسوله فهو كذاب وكتاب الله يكذبه.

"Say: if you love Allah then follow me; Allah will love you." Love of the servant for Allah is preferring His obedience to anything else. Love of Allah for the servant it being pleased by Him and praises His action. Al-Hassan said, "the people claim that the agreement of the Messenger of Allah (may Allah bestow peace and blessings upon him) is that they love Allah. So it means that he made them believe in this action. Whoever calls to His love but opposes his Sunnah and His Messenger is a liar and has denied the book of Allah."


Ijaza system

Was something that held a special place in the hearts of scholars because each scholar was confirmed by another scholar, going back all the way to the Prophet (may Allah bestow peace and blessings upon him). Blessings flow through this chain.

It should be noted that those who oppose Ahl Al-Sunnah wa Jammah and have Ijaza would be spiritually thrown out. Their ijaza will be nullified and all that will be left or a piece of paper. Those without ijaza to teach should be avoided like the plague.


Unpack difficult matters

Increase understanding and make student think is part of the teacher role. He should expand the understanding of the student by making him think beyond his limits. That way he came improve his thought process.


Be careful

وعن ابن سيرين قال إن هذا العلم دين فانظروا عمن تأخذون دينكم . رواه مسلم
Ibn Sirin said, "This knowledge is religion so examine who you take your religion from." Muslim
Examine the biography of your teacher and read this previous article so you can understand who and what you need.