Sunday, January 31, 2010
Thursday, January 28, 2010
Wednesday, January 27, 2010
Sunday, January 24, 2010
Tears came to the eyes of Umar ibn Abdulaziz, and he replied, ‘It is as you have said.’ Then he ordered that their needs be satisfied from the Treasury. The Nomad (spokesman) requested permission to leave, and Umar ibn Abdulaziz said to him, ‘O’ man, you have stated the case of God’s slaves to me. State my case likewise to Allah the exalted!’ The Bedouin turned his face to the sky and said, ‘O’ Lord. In your strength and glory do for Umar Ibn Abdulaziz what he has done for your slaves.’
At that very moment a cloud came up and rain began to fall. During the rainstorm a large hailstone came down, and dropped onto a baked brick and broke. Out of it came a letter, which said, ‘This is a warrant from me, Allah the exalted, to Umar ibn Abdulaziz. I have exempted Umar ibn Abdulaziz from the hellfire.’
Imam Ghazali Counsel for Kings p.68 translated by F.R.C. Bagley
See post on Supplication/Dua'
Umar ibn Abdulaziz (may bestow upon him mercy) was the khalifh of the Muslim world from 717-720. He is sometimes referred to as the fifth rightly guided khalifh.
Saturday, January 23, 2010
Wednesday, January 20, 2010
Tuesday, January 19, 2010
Sunday, January 17, 2010
This happens far too much in many communities and groups. We seem to enjoy labelling groups of people at every given opportunity. We are concerned about this as it has become a common practice and we need to move away from this mentality.
There is not one group that is free from this, just about every group is doing this. We are not talking about scholars who warn about certain issues that need to be addressed. But do they need to be spoken about every time someone makes a public speech? It was fitna/tribulation in the past and now thanks to the over zealous its a modern issue.
The majority of people call each other Kafirs just because someone does not believe in what they are following or their group or there interpretation of an issue. So this is really about rejecting group mentalities not about rejecting Islam but so many of us reject what one group says and then call them Kafirs. This ignorance has to stop, it really does I am so tired of this backward mentality. The most shocking thing about this fact is that almost everyone is doing this! Irrespective of the group that they belong to, they are all doing it!
Reading the following prophetic narration should be enough to make you stop and think before you move your mouths next time:
قال رسول الله صلى الله عليه وسلم: أيما أمرئ قال لأخيه يا كافر فقد باء بها أحدهما، إن كان كما قال، وإلا رجعت عليه. رواه البخاري ومسلم.
Ibn Umar (may Allah be pleased with him) narrates that the Messenger of Allah (May Allah bestow peace and blessings upon him) said, “If a man addresses his brother as, ‘O’ Disbeliever,’ it returns to one of them; either it is as he said or it returns to him.” (Agreed upon – in both Bukhari 10/427 and Muslim 60)
Do you really want to take the chance of calling someone a disbeliever and this curse returning to you? Do you really want to take that chance? Are you really that sure of yourself? The curse of disbelief returns to the one who said it; if that person he labelled as a disbeliever was not worthy of that name. There are so many people who have not studied Islamic belief but find it totally acceptable to call someone a disbeliever. How can you when you have not studied Islamic belief? How can you be certain what is in people’s hearts? Don’t we remember what happened to Usama ibn Zaid (may Allah be pleased with them) when he killed a man who testified to Islam but this individual after testifing kept coming back to fight the Muslims? The Prophet (may Allah bestow peace and blessings upon him) kept asking Usama if he looked into his heart? Usama was so upset that he almost wished that he had not accepted Islam. This is how severe this problem is.
Abu Dhar (may Allah be pleased with him) said that he heard the Messenger of God (may Allah bestow peace and blessings upon him) say, “Whoever addresses a man as a disbeliever or calls him the enemy of God, and he is not, then it returns to him.” (Agreed upon Bukhari 10/377 Muslim 61)
Is this not enough for you to stop this nonsense? Are we following the Sunna of the Prophet (may Allah bestow peace and blessing upon him) or are we making up our own? As it seems that people have abandoned this Sunna a long, long time ago. I have yet to find a hadith that the Prophet (may Allah bestow peace and blessings be upon him) addressed anyone as a disbeliever but we find this word as easy to use as breathing.
If you have a disagreement with a brother on a certain issue then do not discuss it because it could get worse and thus cause a greater problem. Generally, it is disliked for scholars to debate never mind the average person! So your job as an average Muslim is to be bothered about what you can change; if you are not a scholar then you should not be discussing these issues!
Have we forgotten this Quranic passage?
"O you who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers."
The Private Apartments 49:11
The average person who is not a scholar has an excuse for his mistakes but the scholar does not. Sitting in gathering where people slander other groups is not the Sunna this is something else. This is something that the Prophet (may Allah bestow peace and blessings upon him) warned us not to do. The question is why are we doing the opposite? It looks like we have abandoned the Sunna years ago and made up our own by calling people disbelievers. Most of the time people have no theological basis to call someone a kafir, none whatsoever.
Does missing pillars invalidate ones Islam?
This is an another unfortunate misconception. Missing one of the five pillars does not take someone out of the fold of Islam. Unless they deny it by saying I do not have to pray at all or words to that effect. A person who does not pray is a sinful but is still a Muslim. (see Fiqh Al-Akbar Abu Hanifa)
Faith is according to the Hanafis: affirmation of the tongue with belief in the heart. Imam Maturidis says someone can be a believer with Allah even though they have not affirmed it on their tongue.
The Asharis say belief is Affirmation of the tongue, belief in the heart and acting on the pillars of Islam. Now, the difference being that both groups do not consider a Muslim who does not pray to be a disbeliever. Rather, they are sinful but still believers. Some groups have said that someone who does not practice is not a believer but the majority of Sunni opinion of both Maturdi and Ashari's is that they are sinful.
He (peace and blessings be upon him) said, “The difference between worship and disbelief, is leaving the prayer.” (Abu Dawud 361, Ibn Majah 1391 and Ahmed 21737.)
What can cause disbelief?
It is an action or words that there is no possible interpretation other than disbelief. Like someone saying there is no God or insulting one of the Prophets.
Ashari and Maturdis differ in this. The Asharis say if someone denies what is commonly known about Islam that constitutes to disbelief like denying fasting is an obligation in Ramadan. Please click here for detailed description about sins causing disbelief.
The Maturdis say anything that can be decisively proven that is mass transmitted. Not something that only a few people know anything about.
Please note every misguided group will claim kufr disbelief can be done easily and every correct group will say that it cannot be done unless there is no other possible positive interpretation. Also know many people are unaware about their belief so are liable to commit major wrong actions without know it. Each group have 'matters' which cause disbelief but that is not true outside that group. We need to look at the tradition as a whole and not in isolation. Anyone who follows one scholar in isolation will be misguided.
What people think is disbelief but it is not
This is a sad list because what most people think is disbelief is not actual disbelief because it might be a major sin.
- Rejection of a group methodology. It might not be a sin, it might be sin.
-Dress, hats, ties etc. There are many incorrect Fatwas that state wearing a particular type of dress is belief. This is also incorrect. It might be a major sin for Muslim to look like a priest but not disbelief.
- Transmitting a statement of disbelief is not disbelief. When warning or explaining to someone.
- Seeing a fortune teller or horoscopes is a major sin not disbelief. The hadith is a warning because it is singular.
- Despairing of the mercy of Allah (the Exalted) is a major sin but not kufr.
- Rejecting rare hadith. This is complicated, because it is only disbelief if it mass transmitted. Otherwise it could be a sin but not kufr to reject rare hadith when it opposes other stronger hadith.
- There are things that are in books of fiqh and so forth, that the writer may deem as kufr but it is not kufr but major sin. He said it was kufr to stop people from doing it. So just because someone said doing 'X' is kufr, in a book, does not mean that is how it actually is.
Ibn Daqiq Al-'Id said in commentary of the forty hadith of Imam Nawawi, "Al-Khattabi mentioned this, stating, “There are people who are outwardly Muslim but secretly disbelievers; we accept their outward Islam.’ This is the opinion of most of the scholars."
After some reflection we would like to make our last point and this is aimed at some individuals. It is really quite shocking and disgusting to witness. Some people read statements of scholars or other people and then call them disbelievers. After such an act they then demand other people to call the scholar or person a disbeliver, if they do not follow them then they say, "He is a kafir and if you don't say he is a kafir that makes you a kafir!" Statements of disbelief can not be used as evidence to someones disbelief; this has been stated by the scholars of Islamic belief. Disbelief is that statement where there is no possibility of it meaning anything other than disbelief. Transmission of a statement of disbelief is not disbelief! So if someone transmitted a statement of disbelief from someone that does not make them a disbeliever nor does it make you a disbeliever, if you not call them a disbeliever!
A statement of disbelief has to be clear and without any other possible way of explaining it other than it being a statement of disbelief. If a statement is made we have to seek clarification because many a time people do not know what they are saying. Many people may repeat what they hear off television and not realise the meaning of what they have said. For these people we should leave them and not purse the matter because it might get worse.
How many times have great scholars of the past been attacked because of the ignorant who read their books and do not understand the terminology they use. Learn the frames of reference that scholars use then you will understand. Blurting off statements without understanding the frames of reference makes you look foolish.
The only person who can really judge someone is someone at their level. The man on the street who has yet to refrain from harming everyone he comes into contact with has no place to be standing judging anyone nevermind scholars!
This might be confusing to some but this happens a lot and it constantly shocks me when I hear it. I have heard this a lot and other people have asked me to call some Muslims disbelievers and when I refused, well you can guess what happened then. We need to stop this, we really do.
Also, if you call someone a disbeliever and you are wrong then the following occurs. You leave Islam and then your marriage is annulled, if you are married. So you have to repeat the testimony of faith and then re-new your marriage contract. This is not something you should take lightly. How many of us have left Islam, come back then not renewed our marriage contract and are therefore living in sin? Do you see the seriousness of this?
May Allah (Almighty and Majestic) forgive us all.
Read about the rights of Muslims click here
Some points about Doctrine/Aqida
Saturday, January 16, 2010
Friday, January 15, 2010
This may be an obvious post about a subject that is well known and does not need to be spoken about. I have seen this recently and it needs re-iterating because it is really ugly.
No one should ever criticise another scholar, by name, when they are in the public domain. There is simply no excuse for it, none at all. If you do not like that teacher for whatever reason then hold your tongue and do not say anything. Do not do anything that could affect your learning because mocking scholars will make your learning harder.
One of the other points of respecting a scholar is respecting each others spiritual masters or murshids/sheikhs. Followers/murids of different leaders should not mock or debase other masters. This is not only wretched to hear about, it is even worse to see. So do not do this, ever.
If you have a negative feeling for a scholar, then hold it in and do not articulate it, ever.
Tuesday, January 12, 2010
Monday, January 11, 2010
Sunday, January 10, 2010
Yazid ibn Babnus came to Aisha (may Allah be pleased with her) and asked, "O' Mother of the believers; how was the character of the Messenger of Allah (peace and blessings of Allah be upon him)? She said, "The character of the Messenger of Allah (peace and blessings of Allah be upon him) was the Quran." Then she asked, "Do you recite the Believers?" (The Quranic chapter)
We said, "Yes."
She said, "Recite."
"Successful indeed are the believers; Who are humble in their prayers..." Until we reached, "Those who pay heed to their prayers." Then she said, "That is how the character of the Messenger of Allah (peace and blessings of Allah be upon him) was."
(Ibn Kathir in Shamail relating from Al-Bayhaqi, Al-Hakim in Mastadarak 2/613, Imam Ahmed 6/54 from Imam Baghawi's Anwar fi Shamail An-Nabi Al-Mukhar p.164-5)
The full passages of that section is as follows:
The Believers 23:1-10
"Successful indeed are the believers;
Who are humble in their prayers;
And who shun vain conversation;
And who are payers of the poor-due;
And who guard their modesty -Save from their wives or the (slaves) that their right hands possess, for then they are not blameworthy;
But whoso craveth beyond that, such are transgressors - and who are shepherds of their pledge and their covenant,
And who pay heed to their prayers."
Umar ibn Al-Khattab said when revelation come to the Messenger of Allah (peace and blessings of Allah be upon him) the sound of bees could be heard from him; so we paused for a moment then he faced the prayer direction; raised his hands and said, "O' Allah increase us and do not decrease us; honour us and do not dishonour; give us and do not deprive us; let us effect and not be effected; make us happy with you and you happy with us." Then he said, "Ten passages were sent to me; whoever practices them enters paradise." Then he recited, "Successful indeed are the Believers..." Until he reached the tenth passage. Narrated At-Tirmidhi and An-Nisa'i.
The main point of the passages are: humbleness, avoiding vain speech, paying zakat, only having conjugational affairs with wedded partner (s) or servant and keeping up the prayer.
So the important point here is that he practiced the points mentioned (and many more besides) in the passages and this was what his character was like. His character was based on practicing the Quran and that is why his character is great, because he practiced what was send to him.
We are hoping to post something more about this and in sha Allah we will soon, keep visiting!
Saturday, January 09, 2010
Friday, January 08, 2010
Wednesday, January 06, 2010
Tuesday, January 05, 2010
Sunday, January 03, 2010
See my translation of a book about Paradise -What no eye has seen
Click here or here
Can women visit graves?
How the Prophet (may Allah bestow peace and blessings be upon him) treated women
Friday, January 01, 2010
Now that you are studying be prepared for harm from people. This can manifest itself in a number of different ways. Someone can belittle you when speaking about an issue which you have studied and they have not. Typically, someone may be talking to you about an issue and insist that what they said was correct. As well as denying what you have said even though it may be the soundest position.
They may not be aware that you have studied these issues or they may want to show their intelligence to you, by informing you about something that they think you do not know. This is bad enough with a student but with a scholar it's much worse. So use the appropriate manners by saying something like, I know you already know this... Then continue your statement or question.
If you are speaking with someone who has studied the religion with trusted scholars over the years; know that your opinion or what you have read in a book a few days ago may not be correct.
Also note that people may be jealous that you are studing with a certain scholar or a certain text. So be aware of this, you need to keep an eye on this. Although, it does not happen often because most people are unaware of the benefits of scared knowledge and the blessings that it brings. Even if you told you them what you are studying they may not know what it is!
You may also be subject to harm from other students which is something that you must bear in mind when you are around other students. Try your best to over look this type of behaviour and focus on your studies.