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Showing posts with label Articles 2014. Show all posts
Showing posts with label Articles 2014. Show all posts

Saturday, January 30, 2021

Earning a living?





عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا أَكَلَ أَحَدٌ طَعَامًا قَطُّ خَيْرًا مِنْ أَنْ يَأْكُلَ مِنْ عَمَلِ يَدِهِ

The Messenger of Allah (may Allah bestow peace and blessings upon him) said, "No one has ever eaten food better than earning from the actions of his hand (working)." (Al-Bukhari).



Here we go again! Hmm, this seems to a common theme. For some reason I coming across people who are not just willing to work and not really concerned about working. They would rather take money from the government and their relatives. 


Neither of these things should be a goal in one's life! 'When I grow up I do not work and sponge off the government!' The reality is that the majority people work and only the minority do not; some however choose not to. Maybe because they have other means of supporting themselves like investments or whatever. But the person who does not work because he is too lazy to work needs to be told off in the sternest manner and his head shaven! But for some that might not help.



Prophets


The Prophets and Messengers (may Allah send them peace and blessings) are the exemplars of mankind in all aspects of life. So when we look at them we can see many examples that we can follow. Some were traders, soldiers, farmers, sheppard's and all were teachers etc.


 أن رسول الله صلى الله عليه وسلم قال: كان زكريا عليه السلام نجاراً

رواه مسلم.

The Messenger of Allah (may Allah bestow peace and blessings upon him) said, "Zakariyah (the Prophet), upon him peace, was a carpenter."  (Muslim).


Our beloved Prophet (may Allah bestow peace and blessings upon him) was a shepherd working to help his family out and latter on in life he was trader; in the business of his uncle. Ali (may Allah ennoble his face) used to bring water to people in Medinah. Most of the companions were traders if they were from Mekkah and those from Medinah were mostly farmers.


If the prophets (upon them all peace) are the best of mankind worked; do you think that you are better than them and do not have to work? They worked and so should you. 


If you are trying to find work and are not having much luck then know I am not referring to you all. I'm referring to those who are able to work and simply chose not to. 


The greatest Islamic empire was the Ottoman empire without any doubt. The caliphs were leaders of millions of Muslims covering a vast empire and yet each leader had a trade. They had guilds and were craftsmen and so forth. We are not better than these people.




Hadith


 عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَإِنَّ نَبِيَّ اللَّهِ دَاوُدَ عَلَيْهِ السَّلَام كَانَ يَأْكُلُ مِنْ عَمَلِ يَدِهِ أخرجه البخاري


The Messenger of Allah (may Allah bestow peace and blessings upon him) said, "Dawood, upon him peace, used to eat from the actions of his hand." (Al-Bukhari).


The Prophet (may Allah bestow peace and blessings upon him) once sold some of his own items to give a man sufficient funds to buy an axe so he could become a woodcutter. Thus becoming independent, see the brilliance of the Prophet (may Allah bestow peace and blessings upon him) in this matter. Rather than make the man dependent on handouts, he made him independent.




Man-like


A man's worth is in his work. If he does not work, even though he can, he does not have the value. Many women work and earn more than their male counterparts. Especially when their husbands are from Pakistan and can only do low paid jobs. There are women who are more educated in the west and earn more than their partners. This is quite embarrassing for many males. They are insulted and even feel that their manhood's are blighted. In most cases the gap cannot be breached because they cannot re-educate themselves. So just accept it as it is and move on.


Women are more beneficial to their families that the men are. They are like men or worth more! Because the women will come home after working all day to cook and clean. Women have the same status as a man would and are more worthy of being called a man than lazy man asleep in his bed at dinner time.




Take aim


As for those who work and do their best for their families you are like gold; as far as I am concerned. You are doing a brilliant job and I salute you. Be you male or female; you are doing brilliantly.




Law


As far as a man is concerned with his wife, kids, parents too old to work and family he has to provide for them (Quduri). If he does not he is sinful and you can read up about this in the  books of Islamic law. This is in terms of housing, clothing and food etc. So the upkeep of the wife is upon the husband. She on her part has to respect her husband's wishes because of it. Though it was part of European culture for both genders to say that they 'love, honour and obey' their spouse. The man on his part should never take advantage of the weakness of his wife. More can be read about this about the treatment of women post; click here.


In any case women have more rights to be fulfilled than then the men. He has a lot to do for her that she does not for him. But that a totally different subject.


Attitudes to work

One of the most brain numbing things that I see is the young man who has a job, wants to get paid but does not want to do any work! He claims that racism has stopped his progress and that he is treated badly. Well look at this clearly, you come into work when you feel like, spend most of your time on your mobile phone and chatting to people. Maybe 20% of your time at work is spend actually doing anything! You barely get anything done but you want to be paid??! This is a type of lying because in your employment contract contains an agreement to work and do your best with what is reasonably requested from you.

If you are at work and do not do much then why would anyone employ someone like that? If you had a business and you had two options: one of a person who slacks off at every given opportunity or someone who works hard? Who would you chose? The answer is that you would not employ yourself!

If you are at work then keep your head down and get on with your work. Yes talk to  people but do not spend 2 hours talking about non-work related nonsense. Then complaining about racism when they will overlook you for promotion. Most hard working people who faces does not fit are overlooked when it comes to promotion. Never mind someone who does not do any work!

Most of these kids are spoilt ungrateful brats who may never learn the error of their ways because they will never ask hard questions of themselves.



A honest day's pay


There is nothing better than doing an honest days work for a honest day's pay. In fact it's one of the best things one can do. It's also great for the nafs because it brings it down a few pegs and keeps it busy.


If you allow your nafs to be unoccupied it will rebel and you start sinning. Working is one of the ways of keeping the nafs tired so it does not have the energy to commit sins!


If you are not working then the least you should be doing is the prayer. You have no excuse is missing it and nor is their excuse even if you are working.



Losing ones Job

It is difficult for anyone to lose their job. It causes a lot of damage because people are not able to move on. So some time needs to be taken so they can take stock of the situation and move forward. It harms men particularly deeply because they are the main breadwinners. Then it is taken from them.

The man needs support and time to get going again. 




Opportunities


If you need other skills then seek them. If you want to try a few matters then pray Istikhara prayer and you'll find the right one open to you and the others closed. Unless, in the unlikely event of both being open for you. Keep trying to look for work and make use of your time with acts of worship. We hope that you have all the success in the world looking for lawful income.


So now we vented our spleen all over the place. We hope that its been useful for you to ponder and reflect. Peace!


Friday, January 20, 2017

How to see ones Pir/Sheikh/Murshid





When one takes the hand of a Murshid then he must know that the Sheikh is guide to the path and not the purpose of the path. The purpose of the path is to reach Allah (the Exalted) not to reach the Sheikh. 


The Sheikh will have his favorite students and this should not upset you. 


Pushing everyone out of the way to reach the Sheikh does not mean one is close. He is as far as one could be.


You cannot love a Wali and not be like them, unless you are making claims. Like students that love a teacher but are not like him at all. Many students make claims but have no reality.


Your Sheikh will aid you like a father, on our journey to Allah (the Exalted). His words and state will move you to excellent moral conduct and correcting yourself. What he is not there is to give you new rulings upon matters that are agreed upon in fiqh and Aquida. Nor is he there for you to look at like a priceless ornament that you do not touch but admire from far away. 


The Sheikh should not oppose the sacred law and if he does then the Murids should never follow. The hadith is, "There is no obedience to creation by disobeying the creator." You cannot obey the Sheikh by opposing the sacred law. It is better for the sheikh that you disobey him. Anyone can slip up from time to time because we are all human but it should not be constant. If he is not aware of the sacred law then this negates his fellowship in all matters. This happens frequently with people who not qualified to take students. The Sheikh should be bothered about his student's welfare. Rather than brush them off as if they do not exist or never make any effort with the Murids. Leaving them without guidance and help for years and claim, he is their Murshid. 


The murid must know that others may oppose his Sheikh. This could be from things that he has written or said. There are two types of things that Murids should be aware of: 1. Difference of opinion and 2. Actual criticism. If it is upon a disagreed matter then there are going to be disagreements and that is normal. There is no sin upon a person who disagrees as long as he remains within the limits and does not go to the actual criticism. If it is actual criticism of the Sheikh himself then this is not welcome and its slander. He should not act like a wounded animal and attack the criticiser. Rather, he should accept it as the person's opinion and not fight him. The Sheikh should not be concerned by those who oppose him. Its normal for people to disagree with each other, especially in this modern age.


Sometimes, a kashaf/disclosure can be misunderstood and then be transmitted. Other things are specific for his Murids and not for public consumption. Therefore, the murid should beware of spreading information to those who will not understand it. Also, know that the instructions that the Sheikh gives are for his murids only and not meant for others. So do not spread these instructions because it may cause people to ridicule the Sheikh. 

Unfortunately, most people worship their pirs and look unfavorably at criticism of him. They will often act like a gang, or even tag team, and attack others. This is very sad and very silly to see. It makes the Murids look childish and petulant. Guess what, your Sheikh can be wrong and he is a human being. All human beings can make mistakes and you as a murid should not argue about what you do not have any knowledge of. Imam Malik (may Allah show him mercy) said, "Everyone opinions can be accepted or rejected except the owner of this grave." This was in the field of knowledge and the owner of the grave is the blessed Prophet (may Allah bestow peace and blessings upon him). Yet, most Murids are doing this on a regular, and some, on a permanent basis. 

Most Murids are the worst advert for the Sheikhs and that applies to every path that I have seen. You should love your sheikh but that should not make you insane by slandering and backbiting others.


When a murid thinks that his Pir is the pinnacle of everything, then he can be veiled. Veiled because he considers his Pir akin to a idol. A murid is on the cusp of this when he will not accept criticism of his 'idol.' A murid will not benefit from the path when he 'worships' his Sheikh.


The sheikh is not divinely protected from sin because that is only the rank of the prophets. The murshid is protected from kufr but he can commit sins like anyone else. If the Wali commits kufr then know he was not a Wali in the first place but a liar. Junaid al-Baghdadi (may Allah show him mercy) was asked if a Wali could commit a sin (illegal fornication) and he recited the Quran verse, "The decree of Allah is apportioned." Meaning it is possible but it is hoped that the Pir will repent from sin. If it is in public then in public and if in private then in private. 


Also, know there are fake stories about Awliyah of the past. Any story, which breaks the law, should be ignored. There was a story reported to me about a great Wali, which was fake, but when I explained why it was fake, the students did not accept it. Why, did I not accept the story? Because it was against the sacred law and any story that is against the sacred law is rejected. Neither could the story be verified. Aquida Al-Tahawiyyah point 124, "We believe in the miracles of the Awliyah that are verified by trustworthy narrators." Books contain things are valid and things that are not.

One recent book on salawat states a hadith from a Jinn in which the action of salawat can save one from hell. This hadith contradicts other hadith in which the person cannot change their final destination, heaven or hell, its already written. Though, we do not know where we will go and this should not put one off from doing good actions. Nor, can we verify the contents of the hadith nor chain etc. So this hadith would be left matruk and shaad, because it opposes stronger hadith. Because people will read this hadith they will think its true. Hadith that cannot be verified are left and no ruling can be given to them. Imam Shafi does not accept hadith that are mursal - missing a companion (except by five conditions). This hadith is missing names for centuries!




How to benefit


Taking a Sheikh who lives in another country is not a problem, as long as there is frequent contact. How is this contact? Through the works and lectures of the Sheikh. The murid must follow up on as many lessons as possible. However, it is not about listening to as many lessons as possible. It is about taking something on board, changing yourself and then finding something else to work on. Listening carefully to his instructions and applying it to yourself. Without concern if it applies to others or not. 


The best thing is to have weekly physical contact. Otherwise, daily contact with the Sheikh by the means of recorded lectures is a good substitute. 


If it is not possible to reach the Sheikh then it should have been considered before taking bayah.


However, the real problem of the Murids is that they are not honest enough to admit their faults. Until they are honest enough to admit their faults, they will not make any progress. It is as simple as that. One of the Habiab of Yemen said that Allah looks at a servant with pleasure when the servant looks at himself in displeasure.  


Your Sheikh is a human being and can make mistakes. So refer to other scholars of outward knowledge for matters he is not trained in. Matters that he is not trained in with other than his father.


See your Pir as someone who has reached a great rank by great divine assistance and that he could not reach Him without it. All he is doing is treating the illnesses of your heart like a doctor. You are the patient and should not fight with others or you will lose the chance to take medicine. Know, that it takes time for medicine to take effect and if its not taken as prescribed, then it might not have any effect at all.


The next time someone criticises your Pir, take a step back and try to understand his point of view. Because if it is another teacher then it might be genuine. Rather than try to defend someone, realise that it might be you that has misunderstood, not them.


Know, that there are many fake peers who make money from their murids and do things against the sacred law. Some of the stories that I have heard will make your hat curl. One pir had illegal marital relations with someone he was not lawfully married to. Or make the females expose themselves and so forth. Such people often claim to be Ahl Al-Bayt and are lairs. They lie on behalf of Allah and his Messenger (may Allah bestow peace and blessings upon him). So do not be surprised that they are lying about being Ahl Al-Bayt too.


A Sheikh/pir/ wali who does not follow the sacred law is an imposter and a lair. Your bayah is not valid and you should flee, never to return. The true one teaches his students and cares for them. He does not take his female murids to do unlawful activities to them, to remove black magic or similar. If this is the case then leave such a person because they are a lair and you have wasted your time with them.

You should respect and love your Sheikh, this is the main pillar of the path. But your love should make you hate, slander or attack others. If it does, then its not love at all. 



Thursday, May 21, 2015

Adab of visiting ones Sheikh in his home


1. Arrive on time - if he says arrive at asr it means at his house not that's the time you set off. Seek clarification on exact time if needed.

2. Greet and welcome with gifts.

3. Sit where he tells you.

4. Follow his instructions.

5. Do not look around the house without his instruction and lower your gaze.

6. Do not interrupt his speech.

7. Agree with what he says and seek clarification if necessary.

8. Do not nod your head excessively to mean that you understand. So pretend if you have not heard something before even if you have heard it a million times.

9. Do not outstay your welcome - so take a hint to leave.

10. Leave with blessings, do not prolong your farewell.

11. Beware that he has limited time and do not exceed your time slot. If he says he has to go at a certain time then leave before then. 


Its always best to leave in good spirits than become a burden and outstay your welcome.