Sheikh Atabek Shukurov

Sheikh Atabek Shukurov

Sufism

Sheikh Ibrahim Osi Efa

Sheikh Yahya Rhodus

Habib Umar ibn Hafiz

Whats the best book in Tasawwaf?


There is a famous saying 'Sell your beard and buy the Ihya (Ulum Al-Din).'

Dr Umar Abdullah Farooq

Sheikh Abdul Aziz Fredricks

Shaykh AbdulAziz Fredericks - "Talk on Waridaat & Wird" from Det Yttersta Trädet on Vimeo.
The Second Session from Sheykh Abdul Aziz Fredericks.

Sheikh Ibrahim Osi Efa

Tasawwaf is not clothes

One of the best things about wearing the ihram (two unsown garments) during hajj, is that everyone looks the same. There is no differentiation between people. No one can tell which group people belong. As people who belong to certain groups dress in a certain manner. Those without hats are normally wahabis or Sunni's at work! Certain Sufi groups will wear certain clothes, hats, colour of hat, and so forth.

Sheikh Abu Hassan Al-Shadhali (may Allah be pleased with him) used to prefer wearing fine clothes and was seen by a Sufi who wore coarse clothing. He said that Allah is not worshipped in clothes such as this. Abu Hassan replied that your clothes show people you need them and my clothes do not.

Early Sufis/darawish used to wear wool or coarse fabrics. This was one of their recognised signs. So Abu Hassan destroyed that because people where more obsessed with outward dress than inward purification. This is what we see now in many adherents to the paths of spirituality.

Stanford prison project

This project was designed to observe the effects of imprisonment on prisoners and guards. A fake prison was made in which students were hired to be guards and prisoners. 

Eventually, abuse occurred when the prisoners refused to obey the guards. The guards being the perpetrators of the abuse, which was not condoned, by the other guards. Even the prisoners began to believe that there were real prisoners. So what is the point here? The guards and prisoners behavior changed because they were in a certain situation. Clothes were the main differentiation between each other.

This is akin to what we see with the Sufis of today. They are obsessed with outward dress to the extent that that is more important than anything else. They challenge each other when they do not dress exactly like their Pir/Sheikh. Alternatively, one is not a Sufi when they are dressed in pants! Therefore, unless I have my particular Jubba made in a certain way, my hat in a certain color or trim then I am failed Sufi.

Worldly symptom

In the world, how someone dresses tell us a lot. Most communication is non verbal and its all done outside the expressions that we understand. Suits make an impression that a person has made an effort and when coming to an interview. Scruffy clothes do not give the desired impression.

This is perhaps the way that murids understand their roles. Dress like it and one becomes like them. Its not that easy and its not that straightforward.

The Fakir

Once fakir a was invited to a gathering of a Sheikh. He came in dressed in a long shirt but not like those present. He was out of 'uniform' and this was a big problem. One of those who organising the event took a dislike to the fakirs dress and went to speak to him. As he passed a large vase, it fell and broke. It was an expensive large vase belonging to the Sheikh. This was a lesson for him not to look down on a poor fakir who had attended the gathering but not in the correct 'dress'.

Murids who look down on each other because of dress sense have lost the whole purpose of tasawwaf, which is changing the inward and not about the outward. If you want to look down at any nafs then let it be your own. Remember you are only allowed to admonish your brother in matters of Halal and Haram and not minor matters. Even then it must be gentle in these matters what about minor matters of etiquette?

The Murids in Imam Al-Darqawi's (may Allah show him mercy) time used to beg for money to break their nafs. They used to wear the dress of the poor and give the money away in charity to those in actual need. One such murid came forward ready to wear the garb of the poor to earn a living and not break his nafs. This murid needed retraining because begging was not about attaining money it was about breaking the internal state of the nafs. So are you fooled by the outward again?

Tasawwaf is dead with the people

With the exception of the Awliyah, tasawwaf is a dead knowledge. How can I say that? Well, I have seen it and experienced it. The sincere people are few in an area and there are not many of left. You see many people of most spiritual paths with more ills that those without! 

I find it bizarre and unsettling that so many people have lost their way. It seems like this is the default state of every major path. The situation might be different with you but the main problem with any spiritual path is the Murids. I find it strange that Murids are not like the Sheikh even though they are close to him! Maybe not close enough to change their character.

Sidi Abu Al-Abbas Al-Mursi (may Allah be pleased with him) came to Sidi Abu Hassan Al-Shadhali (may Allah be pleased with him) saying he was going to wear harsh clothing and fast etc. Then Sidi Hassan said, “Come to know (Allah), then be how you wish.” (Hikam Al-Shadhaliyyah number 5). You do not complete tasawwaf by completing your dress sense. Its much more difficult than that! One of the other names of the science of Tasawwaf is tazkiyah meaning purfication. No one seems bothered about removing bad character from themselves but is very concerned about dressing like their Pir.

Way out?

Look inward and purify that by taking the sins you see in people as your own. Why is the heart important? See below and click here to view previous post on the heart

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah bestow upon him peace and blessings) said, “Allah does not look to your forms nor your wealth but He looks to your hearts and your deeds.” (Muslim 6221)

Another narration of this hadith mentions intentions in place of deeds. These are 'secrets' between one and Allah (the Exalted) even the angels who record good deeds do not have access to them.

You can change your heart but you cannot change mine. So be concerned about changing what you have access to instead of trying to change what you cannot! Merely looking at the outward does not give you the full picture of who that person is. His faith in Allah and the Messenger (may Allah bestow peace and blessings upon him) are the most important thing, and you have no way to know that. How often is it that I see a person dressed outwardly like a sheep but the wolf can still be seen underneath. Be concerned about changing what is between you and Allah (the Exalted) first before getting your dress sense right!

Sheikh Atabek Shukurov

Bio of Sidi Ali Al-Khowas (teacher of Imam Al-Sha'rani)

Please click here for his biography.

Habib Ali Jifri

On Abu Hassan Al-Shadali (arabic only -sorry)

Sheikhism and partisanship

Sunni Islam is something that has been clearly defined several times. It is adherence to one of the four schools of jurisprudence: Hanafi, Shafi, Hanbali or Maliki; as well being Maturidi or Ash'ari in doctrine. That's who Ahl al Sunna wa jammah are and if they are other than this then are not Sunni Islam! It's not adherence to a scholar born in the last two hundred years! It is about following Islam from the beginning! Following an unbroken chain of teachers back to the Prophet (may Allah bestow peace and blessings upon him).

Not following one scholar's opinion!

That is not Ahl al Sunna! When people follow one scholar's opinion over others then they have left Ahl al Sunna because Ahl al Sunna is the opinion of the consensus of the rightly guided scholars. Not taking one scholars opinion in isolation! What I mean is when people ignore the consensus on an issue and follow one scholar's opinion, which is against the consensus. When someone takes a singular opinion of one scholar in isolation, they go astray. This happens very often. Especially by uninformed speakers who have no grounding in knowledge. You will be surprised if I actually mention the names of such individuals who are not qualified to speak. So why do they speak? Ignorance recognises ignorance.

When you are following your Sheikhs/Pir's opinion in spirituality then you have to adhere to it. The above is about aquida and fiqh, when they have their own opinions that go outside their own school. They should adhere to their school and encourage you to follow yours.

A scholar in the sciences of Aquida and fiqh have to follow the majority in their schools. So a Hanafi Imam must adhere to the majority opinion of the Hanafi school and not have an opinion outside his school. In dire need another madhab can be used, according to the Hanafis, other schools are different. In Aquida, a Maturidi should adhere to its school and not propagate his own opinion outside this school. I see this very often now. People do not even need to see the moon to decide when Ramadan begins! Yet claim to follow a madhab?? Following a singular opinion of a scholar, that is their own opinion, causes one to go astray.

Your Pir/Sheikh could be wrong!

Get ready for a shock because your Sheikh could be wrong! Yes, it is true! Murids of particular Sheikh/Pir follow their teachers with that much love that they even follow them when they are wrong. This is not the fault of the Murid from the onset but it is the fault of the Pir/Sheikh. It shows that he has little knowledge of the sacred law. No one is above the sacred law and your Pir cannot override the Quran but how often they do. If they do it frequently then it points a finger that he might not be a Wali. If your Pir does not know the sacred law then he should refer people to someone who do and not answer questions about things he does not know. Unfortunately, there are 'masters' who are not qualified but pretend as if they are. There are many pretenders to the 'throne' of waliyyah and they have no right. People who are not qualified may die disbelievers because they are propagating a lie about Allah (the Exalted) and His Messenger (may Allah bestow peace and blessings be upon him). 

Now your Pir should never leave the dominate position of his fiqh and aquida school rather than fluff it up! Most Pirs make it up as they go along, with whatever they feel like at the time. I am not joking! 

If your Sheikh/Pir makes a statement that becomes criticised by other scholars then, if you can, clarify it but otherwise leave it. There are a group of the Ummah who have tongues like daggers ready for anyone who they disagree with. Do not be fanatic about your Sheikh because your Sheikh could be wrong. I have come across many circumstances that a Pir has made a statement and his fanatical followers cannot cope with the fact that their Pir is wrong. It is a fact because he is human and humans make mistakes because even a Wali can be wrong. Let the fools argue and step back and not allow yourself to get involved in such issues. If the opinion is against the sacred law then do not do it. Know that most scholars disagree with each other. If you need clarification on a matter then seek it with someone you trust. Do not go to extremes in these matters because it makes you look childish and no righteous scholar wants their Murids fighting each other. 

Sidi Ahmed Zarruq (may Allah show him mercy) said in Kitab Al-Inayah, "Do not listen to he who is like thunder and lighting and not to he who jumps up and sits."

My sheikh is better than yours

This is also as bad as handbags at fifty paces or should I say tasbihs at fifty paces. Your Pir/sheikh is the best person for you and this is might not be true for others. Your friend might not feel the same way as you do about your Sheikh. That is fine; he might follow a Sheikh of another path, that is no problem. The problem is when the Murids boast about their sheikh and make invalid claims. 

I find it very strange that students like a particular sheikh but do not follow their actions. Therefore, it is just for barakah but that has gone when act like you do despite the knowledge you have, there is no point to this!

It is only us

One of the worst things that occurs to new Murids, when they join a spiritual path, they just spend their time with their own Murids. Rather than take from what he needs from those before, he becomes a murid and he even leaves his teachers. There are times when people have to leave teachers but that is rare. Most Murids now exclusively learn from their own 'teachers' rather learn from those better qualified. Therefore, people will drive teachers from across one part of the country to the other rather than call someone local who is more qualified. This is the pinnacle of corruption that exists at this time. It is ugly and unwanted. Sheikhy notes is not like that, we support all those who say anything good.

The source of the problems is the Murids

Sidi Ali Al-Jamal (may Allah show him mercy) had twenty-eight Murids and all of them were Awliyah. This to me makes more sense, than having many Murids and most are neglected because they have no access to teaching. Alternatively, cannot reach the Sheikh, cannot understand him and so forth. 

Most Murids paint their Sheikh to be who they (the Murid) are. Therefore, whatever the murid is the Sheikh is. However, correct adherence to the spiritual path is when the murid takes on the characteristics of the Sheikh and not when the Sheikh becomes like the murid. This is one of the main problems that we see today. The ignorant murid who does not know who is Sheikh is or what path he follows! Yet he propagates his misunderstanding everywhere. He is heard because he screams louder than everyone else.

Is tasawwaf dead?

I would say it is dead in the Murids and only alive in some of the Awliyah. Most of the Murids, are obsessed with outward dress and appearance to the neglect of their inward wretchedness. One of my teachers said that he saw a dream that he went to the grave of the last Wali. Almost everyday we receive news about awliyah dying and are they being replaced? The sad answer is no and if they are, they are not like their precedessors.

Most people who are on the spiritual path have more sins that those not on the spiritual path. Yet, this should not put you off because those who are not on the spiritual path are in a much worse state. They have not taken the spiritual path and have not taken an oath with Allah (the Exalted).

I do believe that Murids are the worst thing about any path. Yet strangely they can be the best.

Imam Al Arabi Al Darqawi (may Allah show him mercy) said, "Our path is the path of lions yet pigs and monkeys travel upon it." (Al-Risala Al-Darqawiyyah)

Closing points

Realise that your Sheikh is a human being and can be wrong, like everyone else in the world. Only Allah (the Exalted) and his Messenger (may Allah bestow peace and blessings upon him) are never wrong. Everyone else do not have such protection. Scholars/Pirs etc can be wrong so it is up to you to find out about what does not seem clearly right. Do not obey your Sheikh if he commands you to do any haram act. A wali has protection/hifz from disbelief but not committing sins or mistakes. Someone asked Junaid Al-Baghdadi (may Allah show him mercy) if a wali can commit illegal fornication, he began to sweat and recited the verse, "The decree is apportioned." So the Wali can commit sins but will repent straight away. 

I am not advocating people leaving their sheikh, do not leave your Sheikh unless he is drinking alcohol in public or something similar. If he is doing this then he is not a Sheikh then a pretender. Just understand that there are strange circumstances that occur and you have to aware of them. Breaking ones bayah/bayat is a serious matter and should not occur in normal circumstances. 

The only reason another sheikh can be taken is when their Sheikh dies, is too far to be reached and there is no access to him or when the Sheikh is found out to be someone else. Alternatively, when the Sheikh dies and there is no one to take his place. So then another sheikh can be sought. Otherwise, a murid should never break his bayah. 

Be realistic and know that you might never find that perfect murshid/guide and you might not be the perfect murid. So let us continue on the path and struggle. 

The spiritual path is all about giving one another the benefit of the doubt, so let us start with each other.

Sheikh Yahya Rhodus

Educating the heart

Sheikh Hamza Yusuf

I see fake sufis. Everywhere!

Sheikh Abdul Aziz Fredricks

Shaykh Abdul Aziz Fredericks - "Third Talk On Al-Hikm" from Det Yttersta Trädet on Vimeo.

Sheikh Abdul Hakim Murad

Dua for Sheikh

Sheikh Abdul Hakim Murad

Suluk

Sheikh Abdul Hakim Murad

The Spiritual afterlife

Sheikh Abdul Hakim Murad

The Spiritual afterlife