The lines of this very simple matter have been blurred over
the years. Partly due to people claiming their need for zakah when they have no
right to it. This causes much discussion and confusion. Leading to the question, 'Who are entitled
to Zakah?'
The purpose of zakah is to redistribute wealth from the rich
to the poor.
The Messenger of Allah (may Allah bestow peace and blessings upon
him) said, "Take from the rich and give to the poor." (Bukhari).
This
way the gap between the poor does not grow. We see this now everywhere, the gap
between rich and poor people grows all the time. Part of it is due to the fact
that most rich people are not bothered about anything but money and they have
little deen.
The sources used in this are Quduri, Iktiyar, Hiddayyah and
Hashiyyah Al-Tahtawi. May Allah bless the writers of these books.
This article will explain the Hanafi position so those who
follow other madhabs should look to the reliable books in their schools.
Basics
The root word Zakah means purification and it also means to
grow. As we, all know Zakah is 2.5 of your wealth left over after a year,
included is gold and silver. When a threshold of wealth is reached then it
becomes obligatory.
Then zakah is paid on it all or separately if you are Shafi. The threshold that qualifies one to pay zakah was 90-100 grams of gold but now it is moved to 700 grams silver. So if you have that much wealth then you pay zakah. It is between 500-1000 pounds but check with a local scholar. Zakah is paid on monies but not everyday items. ie. Items in daily useage like cars and houses. Debts are taken away from the value of zakah but mortgages are not considered debt. Or else there would be few people who would pay Zakah.
There is zakah for farm animals, stock on sale and crops. There are more details that can be found in the books of fiqh, so please look them up there.
Then zakah is paid on it all or separately if you are Shafi. The threshold that qualifies one to pay zakah was 90-100 grams of gold but now it is moved to 700 grams silver. So if you have that much wealth then you pay zakah. It is between 500-1000 pounds but check with a local scholar. Zakah is paid on monies but not everyday items. ie. Items in daily useage like cars and houses. Debts are taken away from the value of zakah but mortgages are not considered debt. Or else there would be few people who would pay Zakah.
There is zakah for farm animals, stock on sale and crops. There are more details that can be found in the books of fiqh, so please look them up there.
Only a mature Muslim (who has reached age of maturity) pays zakah and if they do not
have it then they do not pay. An adult who does not have the threshold
does not pay zakah.
Whom do you pay zakah to?
From Hidayyah chapter on who is it permissible to pay zakah
to?
1. Fakir - not the Sufi! But the person who has the least of
anything.
2. Maskin - the one without anything. (Imam Shafi - defined
these as 1 is 2)
3. The collector - a wage to the collector
4. Wounded soldier (according to Imam Muhammad)
5. Lost traveller - A person who has lost his wealth on a
journey
6. Mukatab - a slave who sale has been agreed and is working
to pay it off.
7. In debt - large debts that encompass their wealth
8. Joining hearts - those who are close to becoming Muslim
or newly entered Islam.
Although some consider eight has abrogated and not to be considered in this
time. (Quduri)
Essentially zakah should go into the bellies of the poor believer
and not elsewhere. Anything that is not mentioned above cannot be paid zakah or
sadaqah al-fitr.
Where is the proof?
The categories that explain where those who are due zakah are in the following verse in Surah Tawba 9:60:
إِنَّمَا ٱلصَّدَقَاتُ لِلْفُقَرَآءِ وَٱلْمَسَاكِينِ وَٱلْعَامِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي ٱلرِّقَابِ وَٱلْغَارِمِينَ وَفِي سَبِيلِ ٱللَّهِ وَٱبْنِ ٱلسَّبِيلِ فَرِيضَةً مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Where is the proof?
The categories that explain where those who are due zakah are in the following verse in Surah Tawba 9:60:
إِنَّمَا ٱلصَّدَقَاتُ لِلْفُقَرَآءِ وَٱلْمَسَاكِينِ وَٱلْعَامِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي ٱلرِّقَابِ وَٱلْغَارِمِينَ وَفِي سَبِيلِ ٱللَّهِ وَٱبْنِ ٱلسَّبِيلِ فَرِيضَةً مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
"Alms [zakah] are for the poor (1) and the needy (2), and those employed to administer the
(funds) (3) for those whose hearts have been (recently) reconciled (to Truth) (4); for those in
bondage and in debt (5); in the cause of Allah (6); and for the wayfarer (7): (thus is it) ordained
by Allah, and Allah is All-knowledgable and All- wise."
The word 'inama' is a particle of constriction meaning that Zakah is only for the following categories. I have numbered them for you to understand clearly.
You can clearly see masjids or other places have no right to Zakah.
You can clearly see masjids or other places have no right to Zakah.
Whom do you NOT pay zakah to?
Ahl Al-Bayt/syed/Sharif
Now here comes the juicy bit! Zakah is not allowed to be
paid to any member of the Ahl Al-Bayt under ANY circumstances! It is not
allowed for any member of the Prophets (may Allah bestow peace and blessings be
upon him) family. There was a time in which the public funds used to give a
certain portion to them but there are nothing like this now. So if you find Ahl
Al-Bayt who are poor then give them a gift and do not make it enough money to
go to reach the threshold. That is disliked for anyone, to them enough money to
reach the threshold. Ref: Hidiyaah, Quduri, Ikhtiyar and so forth.
There are
some weak opinions that allow it but the reliable position in Hanafi is that it
is not allowed. There is a Maliki position allowing it because of the time we
are in but please ask the Malikis about that.
Masjid/Madrasa
Yes, this is a sticking point because some allow it. However,
it is clearly not one of the categories above, therefore not allowed. No matter
what the masjid committee member says with his flying stick!
Madrasas/masjids have no right to zakah.
Family
No member of his own family, direct relations from parents
to children, servants or slaves.
Zakah has to be given to the needy people and it can be
money or food, but it has to reach the value. Ie in terms of money.
Dhimmi
The protected minorities are not allowed to be given zakah.
The poor are supported by other means of charity. (Ikhtiyar: zakah) Therefore, non-Muslims
are paid other forms of charity but not zakah because that is taken from
Muslims and given to Muslims. Zakah is not allowed to be given to those who are
fighting Muslims.
The rich
This one is obvious! The rich person does not need more
money even if the son of rich man!
Funeral
Nothing that involves payment to funeral arrangements.
Final points
Anyone else (not mentioned in those who have a right to
zakah) claiming zakah have no right to it. It is purification for you and your
wealth. It makes you realise your social responsibility towards your community.
It is better to pay it locally but permissible to send to a suffering people
like those starving or suffering or to help those after an earthquake.
Charities who are taking zakah HAVE to make sure it reaches
the poor and not mix it up with other monies. Charities are responsible before
Allah (the Exalted) for every penny and this is a very important.
If you are confused about anything them please leave me a
comment and I will get back to you. I hope this clears this up, in sha Allah.
Please click here for link to forty hadith about zakah
Fiqh of zakah click here
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