When I heard the following statement made from the pulpit it
shocked me and it appeared that something had to be said. Unfortunately, it has
fallen to someone like me! Anyway, it was that statement that whenever the
Quran is recited one should say Subhanullah/glorified be Allah (the Exalted).
Now the verse is very clear,
وإذا قرئ القرآن فاستمعوا له وأنصتوا لعلكم
ترحمون
"When the
Quran is recited, listen to it and remain silent so you are shown mercy."
Quran Al-Araf 7:204.
Therefore, it was said that whenever the Quran is recited
one should say Subhanullah. This ayah is
clearly against anyone saying anything! Imam Al-Tabari (may Allah show him
mercy) said, "Be silent and listen so you understand His passages, ponder
the admonishments, be silent in order to understand and reflect, and do not
converse so you will not understand it."
Imam Al-Nasafi (may Allah show him mercy) said it is
wajib/necessary to remain silent when the Quran is recited in the prayer and
outside. Anyone who does not perform a wajib is sinful so the statement is not
correct.
The Asab Al-Nazul/reasons for revelation of this passage was
because some companions used to talk in the prayer and greet each other (see Tafsir
Ibn Kathir).
However, this is not just for the prayer, it is in all situations.
Though it is better to listen quietly to recordings than talk but it is permissible
to listen to a recording and speak because its a sound of an echo, in terms of
fiqh. But if a reciter is in ones presence, in the masjid, then they have to
remain silent and listen.
It is common in Yemen and other regions that people recite
the Quran and they say Allah. Yet the verse is clear, one should be silent. If
you listen to people hear the Quran, when a famous reciter comes to town, they
get overly excited without taking in any of the warnings that they hear. Partly
because they do not understand it and get excited when the recite over
emphasises some words longer than he should. It is very sad and going against
the clear ayah of the Quran.
When the Quran is recited listen and be silent; the practice
of the companions was to bow ones head in respect.
The real danger is when people say Subhanullah when they hear
Pharaoh say, Inna rabbuk Al-Alla/I am your lofty Lord. Would you say
Subhanullah then? No, you would not!
So heed this warning and ignore personalities who go against
the clear verse of the Quran. If you do not know the meaning then find out the
passage numbers and find out.
The final part of the verse is lalla tahamun/so that you are
shown mercy. Lalla can be translated as perhaps but here is means according to
Imam Al-Khatteb Al-Sharbini (may Allah show him mercy), "You are shown
mercy by your Lord for following one of His commands." (p. 628)
Do you need anything else?
Please click here to see Sheikh Yusuf Al-Nabahani's (may Allah show him mercy) forty hadith about the Quran which includes a brief commentary.
No comments:
Post a Comment