Sheikh Hamza Yusuf

Contributions of Islam to humanity parts one to four

Sheikh Hamza Yusuf

Religion, Violence and Modern World parts one to ten

Khowla bint Al-Azwar

Khowla daughter of Al-Azwar became a heroine when her brother Dirar was taken prisoner by the Romans. She disguised herself as a horseman then took a position in the rows of the fighters in the battle of Ajnadien. (in Palestine in the fourteenth year after migration).


During the most intense fighting the Muslims saw a veiled horseman, who they could only see his eyes, riding a large horse with a spear in hand; attacking the Roman infantry like a raging fire. Thus causing the cavalry to displace and killing the soldiers. She caused such havoc that the people thought it was Khalid ibn Walid (may Allah show him mercy).


Suddenly, the people saw Khalid and their astonishment grew. Then they asked him who the veiled horseman was. He replied, “I am more astonished than you about the bravery of this horseman.”


Then Khalid cried out to the army, “O’ soldiers attack with the veiled horseman.” Then they attacked with them; broke the ranks of the enemy and gained victory.


When the veiled horseman came out at the end of the battle he was surrounded by the Muslim soldiers and asked, “Who could you be, O’ brave soldier?” but their perplexity increased when the veiled horseman turned away without answering. Then Khalid came and asked, “Who are you, O’ veiled hero? Reveal yourself to us. You have moved the hearts of the people and my heart through your actions. Who are you?”


When Khalid insisted, the horseman answered saying, “I do not wish to display myself to you O’ leader except out of my shyness towards you. I am Khowla daughter of Al-Azwar, Darar’s sister who was captured by the polytheists."


Khalid shouted, “Bless you O’ daughter of Al-Azwar. No army will be defeated with the like of you in it!”





Later she and the Muslims freed her brother from the Romans. More information can be found out about her in Famous Muslim Women Cd set by Dr Umar Abdullah Farooq.



Source page 76-77 Silsila ta’lim Al-loghat Al-Arabiyya, Al-Musawa Al-Thalitha, Kitab Al-Qiraat

Translation by arfan shah

Advice for the Seekers of Knowledge

This is a post that comprises all the previous notes of the Student files label. Please click on a link to read the post (s). Five more posts will be published in due course in sha Allah. This is as far as we have got.





Chapter one -Your knowledge is pointless


http://sheikhynotes.blogspot.com/2007/09/your-knowledge-is-pointless.html





Chapter two - Intention of the learner


http://sheikhynotes.blogspot.com/2006/11/intention-of-learner.html





Chapter three - How to ask a scholar a question


http://sheikhynotes.blogspot.com/2006/11/advice-on-how-to-ask-scholar-question.html





Chapter four - Sitting in lectures


http://sheikhynotes.blogspot.com/2006/11/sitting-in-lectures.html





Chapter five - Choice of teacher


http://sheikhynotes.blogspot.com/2006/11/choice-of-teacher.html


Chapter six - The right that learnt knowledge has over you

http://sheikhynotes.blogspot.com/2006/11/right-that-learnt-knowledge-has-over.html



Chapter seven - Waiting for the Scholar

http://sheikhynotes.blogspot.com/2008/06/waiting-for-scholar.html



Chapter eight - Studying

http://sheikhynotes.blogspot.com/2008/09/studying.html



Chapter nine - Teacher's pet

http://sheikhynotes.blogspot.com/2008/12/teachers-pet.html



Chapter ten - Students attaire

http://sheikhynotes.blogspot.com/2008/12/students-attire.html



Chapter Eleven - Errors of the Teachers

http://sheikhynotes.blogspot.com/2009/01/errors-of-teacher.html



Chapter Twelve - Sins of Students

http://sheikhynotes.blogspot.com/2007/10/sins-of-student.html

Sheikh Abdul-Aziz Fredricks

Subha 2005 clip

Sidi Hamza Andreas Tzortzis

Debate about Islam and secularism

Sheikh Hamza Yusuf

The Islamic Road Map:Pathways to Excellence parts one to five

Sheikh Atabek Shukurov

Lying, false testimony, false accusation

The Prophet (peace and blessings of Allah be upon him) was asked, “Can a Muslim be a coward?” He replied, “Yes.”
“Can a Muslim be miserly?”
“Yes.”
“Can a Muslim lie?”
“No.”
Imam Malik in Al-Muwatta

The Prophet (peace and blessings of Allah be upon him) said, “A Muslim can have any kind of characteristic except cheating and stealing.” (Ibn Abi Dunya)

The importance of learning about lying is to avoid it

There are three types of characteristics that makes someone a hypocrite/Munafiq as described in hadith
1. If he speaks he lies
2. He cannot be trusted
3. Breaks his promises.

There is can be two further types:
1.Nifaq ‘Alami/hypocrisy in action; this is when someone refuses to do something
2. Nifaq ‘Aqali/Rational hypocrisy; this is to know something and to refuse it

Lying is defined as purposely and intentionally not telling the truth

The worst lie types of lies (in order of greatness) are:
1. Someone lies about Allah (Mighty and Majestic) when they something is halal/permissible and haram/prohibited in the shariah/sacred law
2. Lying about the Prophet (peace and blessings of Allah be upon him) fabricating prophetic narrations/hadith
3. False testimony
4.Lying about dreams: on the day of Judgement he will ordered to do the impossible

Only number one constitutes as an Act of disbelief the others are major sins but do not cause disbelief.

Excuses that make lying permissible:
1. To bring to parties or brothers together
2. During war
3. Sometimes a man can lie to his wife, if he knows that the truth can hurt her. For example someone can say that they are looking for another job because he lost his job. It is permissible to lie as long as it does not hurt someone.
Yes it’s better not to lie

Tawriah is to say that you have done something when the other person will understand something else. This is only permissible sometimes not all the time.

How to remove lies from ourselves:
1. Keep a pen and paper handy – when you lie – write it down
2. At night review it and ask for forgiveness for every lie
3. Pray the forgiveness prayer (two units/Rakats) and cry. Then tear up the paper, do this for forty days then see if you can go without lying for ten days. When you lie again repeat the process.

Sheikh Muhammad Al-Yaqoubi

The Second Lesson Of Shammil
http://www.sacredknowledge.co.uk/sacred-learning/lesson-2-the-created-form-of-the-messenger-of-allah.html

Imam Zaid Shakir

Rihla 06 clips

Sheikh Hamza Yusuf

Rihla 06 clips

4 years old today!!

It was four years ago, to the day, that Sheikhy notes began. It has been a very interesting journey, full of ups and downs.





I have seen many changes from the early days and we feel that we have grown with the blog. I hope that the readers have grown as well. The blogs main function is to spread knowledge and we hope to continue in this endeavour.





I would like to thank all those people who have supported Sheikhy notes over the years. And I hope that they continue to support the blog. I would also like to thank all the readers. There is a lot more to come from Sheikhy notes, in sha Allah, and more to enjoy.

The child stumbles into the new world surrounded by things to explore and understand!

Erm, sorry about that. I was going over the top a bit...Keep visiting!

Sheikh Hamza Yusuf

Traditional Education parts one to fourteen

Habib Ali Al-Jifri and Sheikh Idris Watts

Trodden path: Good manners ( session one)


Bradford 2008

Introduction by Sheikh Idris Watts


Abu Madyan came to morocco then to Fez and spent many years studying in the Qarawiyyin. He noticed that the knowledge from the scholars was having no effect on the students. It was having no effect on his heart and he wanted to find someone to effect his heart. Until he met Sidi Ali Hirzihim. Abu Madyan said that every word this man said had an effect on him heart so after the gathering and asked, “Why is it that I have sat with the other scholars of the Qarawiyyin but their words have no effect on me. But when I sit in your presence every word you say changes me.” He replied, “My boy, every word I say I desire of Allah and our master Muhammad.”


Pure knowledge entered the hearts of the pure


The people you should sit with are those who words change you


Meeting the beloved refreshes the faith of someone





Habib Ali Al-Jifri


We shall read the book Adab Al-Murid of Imam Haddad


Knowledge calls for action; if it does not find it will depart


Imam Haddad lost his sight aged four but Allah opened his insight


At the age of seven he would pass a masjid on his way to study; pray one hundred units there and continue on his way


He was Al-Ghazali of his age


He used to express his desires for Allah in his works


He tried to make things accessible to everyone


He died whilst he was teaching Al-Muwatta


(He mentioned the chain of narration of the book to the writer)


Know that every word i say that I narrate that comes from an unbroken chain back to the

Prophet (peace and blessings of Allah be upon him)


This book was a dictation


The man who asked his to compose this work did not reach Allah (mighty and majestic) but many others did


We need to examine our intention


Haste is worldly desires


He mentioned that the station of the teacher is the same is up to the Messenger of Allah (peace and blessings of Allah be upon him)


This is a gathering of knowledge that you are sat in


The purist of the worldly items has lead us to the state of the world


Use something of this world to get to the next world but do not immerse yourself in its pleasure
Abu Bakr ibn Salam said, “The world is the daughter of the afterlife.” Whoever marries the daughter he cannot marry the mother with or without having a martial relationship. Whoever marries the mother cannot marry the daughter, as long as he has not had a relationship with the mother. It is known that he can marry the daughter if he has no martial relationship with the mother. If the man annuls the marriage before the wedding night then he can marry the daughter


The striving is rewarded by action


The one who has knowledge of the hereafter and does not strive for it is astray


What should our intention be? Imam Haddad famous supplication of intention


The good intention leads to good action and vice versa


He can make a good intention but he made an error and he will be reminded


The one who makes good intentions blames himself for his mistakes


The self is constantly commanding evil as in the Quran


The expressions of blessings that a book begins with would indicate to the contents of the book


A person’s desire indicate to their actions


There was man from a previous community supplicated for rain and when it did not come. He thought that because of the worship of seventy years. Then he reflected and reproached himself for every mistake that he did during that worship. Then the Prophet of that time came and said that to him that Allah had accepted his repentance and that those moments reproaching himself for those acts of worship were better than the seventy years



Session two


A migration is from sins to obedience


This is an example of a hijrah


A person can receive from the men of God


There is a yearning for paradise but the higher yearning is for Allah


This is the highest level


There was a time that the people who fight and then gain an opening from a companion, then a successor then the follower of the successor


Turn your hearts towards Allah


There are three things that will strength you: reflection, remembrance and company of the people of Allah


Keep away from those who are veiled


Seek nearness to Allah


When the chance is given; he should go and not delay


He should not make excuses


Which will allow satan in


The true seeker thinks he is not worthy of walking on the path to Allah


Do not think that the sin cannot be forgiven that implies that the sin is too large to be forgiven


Go to Allah with brokenness


The first station of the seeker is to repent for all his sins


Someone should feel sincere remorse for sins


Some report the Hadith, “Repentance is remorse.”


You cannot repent the sin and desire to repeat it in your heart


Repentance has three conditions


It is the first step to take after a fall
1. Remorse
2. Leaving the sin –straight away
3. Never to return to it
4. If it is do with someone’s rights then return them – either ask their forgiveness or return their stuff


Imam Al-Ghazali states if it would cause more problem to ask for forgiveness because it could cause harm in honour then prayer for the person. (if backbiting has not reached them)

Sheikh Hamza Yusuf

Our Family parts one to six

Sheikh Atabek Shukurov

Innovation/ Bid’a




The Prophet (peace and blessings of Allah be upon him) said, “Whoever innovates a new action will have it rejected.” Bukhari


Also


“All innovations are misguidance and every misguidance is in the fire.” Nisa’i



In the Arabic language Bid’a means innovation, something is done with previous presidence



Innovation/Bid’a is the scared law has to meet two conditions


1) A new action has not been done by the Prophet (peace and blessings of Allah be upon him)


2) Which has no roots in Islam
To meet one condition is not enough it has to meet both to be innovation



The Wahabi/Selafi scholars only accept the first condition



A different description of innovation/bid’a is to fabricate an action about religion that did not occur during the time of the Prophet (peace and blessings of Allah be upon him)



It has to be about Islamic law not lifestyle and it has to oppose Islamic law, a law that is currently present



Bid’a/Innovation can be good/Hassana or acceptable


1. The hadith, “The one who innovates a good innovation has the reward of it and those who follow.”


2. Tarawiah (Prayers after the night prayer in the month of Ramadan) was done individually at the same time in the masjid, during Umar ibn Khattab’s khaliphate he ordered and them to follow one Imam; when Umar came into the masjid and saw the unity of the Muslims he said, “What a blessed innovation.”


3. Uthman ibn Affan (may Allah be pleased with him) made two calls to prayer/Adhans for Friday/Jumma congregational prayer. One when the Imam comes out and the second one at the khutba/speech (after the bayan).



Bid’a Hassana/good innovation is of two kinds


1. Wajib/necessary: the rules of Arabic grammar which are sourced from Ali (may Allah be pleased with him) when he said, “Words are: nouns, verbs and particles.”


2. Mustahab/desired: write number of ayats/verses, to build a place away from the masjid to teach –madrasa or university



A rule that illustrates this is, “Something you need to perform a necessary action; is itself necessary.”



Izzudeen ibn Abdussalam (may Allah show him mercy) said, “Check if the innovation supports Islam; if it does then it’s okay.”



Bid’a Sayyiah/ sinful innovation is two kinds


1. Haram/Prohibited: to make creation equal to creator, Quran has 40 parts and calling Muslims disbelievers


2. Makruh/highly disliked: to over decorate a masjid



As long as the innovation has root in Islam (it has a traceable act) then it is Bid’a Hassana



Some scholars of the Sunna namely Imam Malik, Imam Bayhaqi and Imam Ibn Rajab say there is only one bid’a; they mean bid’a haram not bid’a hassana



Imam Ghazali (may Allah show him mercy) said, “One of the biggest sins is to call someone a disbeliever, innovator or a hypocrite.” From his book Minhaj Al-‘Abideen


Imam Shaf'i states in Kitab al-Umm, "There are two kinds of innovation; praiseworthy innovation and blameworthy innovation. Whatever agrees with Prophetic practice is praiseworthy and what is against it is blameworthy."


If someone has called anyone any of the above; then he must seek that persons forgiveness.

Sheikh Jihad Brown

Sacred Law parts one to eight

Sheikh Muhammad Al-Yaqoubi

The first lesson of the Shamail At-Tirmidhi is up please see link

http://www.sacredknowledge.co.uk/sacred-learning/lesson-1-introduction-to-shama-il-al-tirmidhi.html

Sheikh Hamza Yusuf

The Key to Unity parts one to six

Supplicaton / Du'a

We wanted to explain what making supplication means and its ways to a friend but I was unable to explain it correctly due to weakness in character and intelligence, so we wrote this.

Making a supplication is seen in many different ways: some of them negative, some people see it as a sign of weakness, others do not see the point of making supplication as they do not see the effects, others are too shy and the list goes on. We are going to speak about all these issues, if Allah allows us to do so.



Roots


The word supplicate means either: to ask for humbly and earnestly, as by prayer or to make a humble request of; petition earnestly. The Latin root word "supplicatus, pp. of supplicare" means to kneel down, pray. (http://www.yourdictionary.com/supplicate)


The Arabic word has many meanings it stems from the word دعا (da'a) meaning: to call, to summon, to call upon, to invite and the meaning can change if a preposition is added like ب or إلى. The word we are talking about is دعاء (du'a) which means to call or invoke God. The Encompassing dictionary describes the word as "a desire for Allah the exalted." (p. 1179)

These meanings sum up what supplication or Du'a are the humble desire for Allah to answer your request. Or the request made on your knees.


Does prayer work?

Of course it does, it seems like a daft question to some but many doubt that it is. They ask for a way out of their troubles and it does not seem to be answered. Know that just because you have made a supplication it does not mean that the circumstance or the event that you want will occur straight away. Also it does not mean the prayer is not answered. Every prayer is responded to but not on your timetable but on that according to the way that Allah (the Almighty) decides to do so. So do not panic or get upset, once that supplication is made by you, relax and do not get stressed or worried.

I remember as a child not getting up straight away to my parents instructions, they would say to be that I was not "listening," just because I did not get up straight away did not mean that I was not listening.

Once the prayer is made it is heard, there is no question about that, the Quran states,

"I listen to the prayer of every suppliant when he calleth on Me." (2:186)

Also

"And your Lord says: Pray unto me: and I will hear your prayer." (Quran 40:60)

The prayer is heard, you should have no doubt about that and you should not panic to when the response will come. Know the response will come and you should not fear that your prayer has gone unanswered.

The only unanswered Du'as are the ones in which you questioned.

Abu Hurayra reported Allah's Messenger (may peace and blessing be upon him) said, "The supplication of one of you is granted if he does not grow impatient and say, "I supplicated to my Lord but it was not granted." (Muslim 6594)


"The invocation of any one of you is granted [by Allah] as long as he does not show impatience by saying "I have invoked Allah but my request has not been answered." [Sahih al-Bukhari]


Be patient the supplication has been made and now you wait to see what happens. Know that sometimes it is better for you not to have what you wished for because that will cause you great harm. You may have asked for marriage to a certain person who you thought was the best thing since sliced bread but later it turned out that that person was not even a crumb of a jam sandwich! So the supplication that was not responded immediately was in fact answered better than you could imagine or understand.


The following prophetic narration is worth reflecting and indeed pondering over.


Abu Sa'ed Al-Khuduri narrates that the Prophet (peace and blessings of Allah be upon him) said, "No Muslim makes a supplication to Allah without being granted one of three things: it hastens the fulfilment of what he has asked for, or it is saved up for him until the Day of Judgement, or it prevents a similar kind of trouble from happening to him - unless it was for something bad or something that might break familiy ties." (at-Tirmidhi 9/923)


So the first of the three is when something is delayed like a decree that will occur and it is causes gentleness to manifest, like when someone is going to pass away. The second is that the supplication is turned into good actions on the Day of Judgement. The third is to remove any similar problem occurring to you for example an illness etc.


Another amazing prophetic narration follows:


"The servant supplicates to Allah (the praiseworthy) and he loves it, he calls, "O' Gibreal, delay fulfilling the need of my servant as I love to hear the sound of his voice." The servant who supplicates to Allah and he abhors it, he calls out, "O' Gibreal, give my servant his need as I dislike hearing his voice." (Ibn Majah : funeral 27)


So if your need is not fulfilled straight away do not lose hope because it might be a good sign.
"It was narrated that Yahya ibn Sa'ed Al-Qattan (may Allah show him mercy) saw the Real (Allah) in a dream, he asked, "How many a time have I supplicated to you without response?" He said, "O' Yahya, I loved to hear the sound of your voice." (Risala Qushariyya p.297)



Good opinion

This is very important; you must have a good opinion about Allah when you supplicate. Why?

"I am as My servant thinks I am..." (Bukhari)

This can be translated in a few different ways to help illustrate this point. As much as a good opinion a person has about Allah (The Almighty) he backs it up or he affirms it. So if a person does not think that Allah (mighty and majestic) is merciful then he will find Allah (mighty and majestic) unmerciful. So this also affects the condition that you find your heart in when you supplicate. Have a good opinion of Allah (mighty and majestic) and then begin your supplication.


"Whoever does not supplicate to Allah invokes his wrath." (At-Tirmidhi 9/313, Ibn Majah 2/1258 and Al-Hakim 1/491)


So make Du'a, supplicate and do not fear that your prayer is not answered or responded to, supplicate and do not worry.


The Quranic injunction

I just wish to use another translation of the aforementioned verse:

"Call on Me; I will answer you." (40:60)

The word call here is da'a and here it is in the imperative form or fa'il amr, as it is known in Arabic. This is not a choice this is an order, an injunction, supplication is an injunction. As these prophetic narrations attest to this.

"There is nothing more dear to Allah Ta'ala than a servant supplicating to him." [at Tirmidhi]

"Supplication is the essence of worship." [at Tirmdhi, Ahmad]

We turn to Allah (mighty and majestic) forgetting our wayward times during the day and direct ourselves solely to him. Making supplication is not just a waste of time it is an act of worship and as an act of worship we hope a reward for it.



When is the best time to supplicate?


This can depend on the time of year or time of day like the Day of Arafat, Ramadan, the morning and the last part of the night. But the best time to supplicate is when you are upset, when you are in tears, when you are heartbroken; as in this time there is no veil between you and Allah. This is best time to supplicate when you have no other door to turn to for help. So whenever you are upset supplicate and make it as long as you want. If need be you can go to a place that you will not be disturbed and supplicate, then do so.


"Call upon your Lord humbly and in secret." (Quran 7: 55)




Will some never have their supplications answered?

Yes, disbelievers in Allah will not get their supplications answered unless they are oppressed; only believers will have their supplications answered.


It is reported on the authority of Ibn 'Abbas that Mu'adh said that The Messenger of Allah sent me (as a governor of Yemen) and (at the time of departure) instructed me thus, "You will soon find yourself in a community one among the people of the Book, so first call them to testify that there is no god but Allah, that I (Muhammad) am the messenger of Allah, and if they accept this, then tell them Allah has enjoined upon them five prayers during the day and the night and if they accept it, then tell them that Allah has made Zakat obligatory for them that it should be collected from the rich and distributed among the poor, and if they agree to it don't pick up (as a share of Zakat) the best of their wealth’s. Beware of the supplication of the oppressed for there is no barrier between him and Allah." (Muslim)


Abu Hurayra reported Allah's Messenger (may peace be upon him) as saying, "O' people, Allah is Good and He therefore, accepts only that which is good. And Allah commanded the believers as He commanded the Messengers by saying:" O Messengers, eat of the good things, and do good deeds; verily I am aware of what you do" (23. 51). And He said: ' 0 those who believe, eat of the good things that We gave you" (2. 172) He then made a mention of a person who travels widely, his hair dishevelled and covered with dust. He lifts his hand towards the sky (and thus makes the supplication):" O' Lord,O' Lord," whereas his diet is unlawful, his drink is unlawful, and his clothes are unlawful and his nourishment is unlawful. How can then his supplication be accepted?" (Muslim)

Another point about this hadith is that if a person wants their supplication to be accepted then they should be mindful of the food they eat and the means in which they earn their provision.



Some Supplications of the Prophets (upon them all peace) in The Quran


Please read through these ayats as they are showing us the best example of how to supplicate.

"Then Zachariah prayed to his Lord, saying, 'Lord, bestow upon me from You a goodly offspring, verily You are the Hearer of supplication." (The Family of Imran 38)


The noble Prophet Zachariah (upon him peace) has a good opinion and a strong convicition that his prayer will be answered. And below, in another section of the Quran, he shows us an amazing way to supplicate by stating that he has never had a supplication unresponded to.


"He said, 'My Lord, truly the bones within me have become feeble, and my head is alight with grey hair, and I have never been in my supplications to You, my Lord, unsuccessful." (Maryum 4)



"And when Abraham said, ’My Lord, make this a land secure, and provide its people with fruits, such of them as believe in God and the Last Day." (The Heffer 2:126)


"And when Abraham, and Ishmael with him, raised up the foundations of the House: ’Our Lord, accept this from us; Thou art the All-hearing, the All-knowing."

Here the Prophet Ibrahim (upon him peace) has built the Kaaba and is now requesting that Allah accept his works and make the surroundings into a safe place and make them believers. This prayer was answered by affirmation of the Prophet (peace and blessings of Allah be upon him), that he was the answer.


The Prophet (peace and blessings of Allah be upon him) saved his supplication for his nation.

Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Every prophet is given a supplication and I wish to preserve my supplication as intercession for my community in the next world." (Malik)


How shall someone supplicate?


Qadi Iyad in As-Shifa states the following method of making supplication:
1. Praise Allah Subhanu wa Ta’ala
2. Send prayers onto the Prophet (peace and blessing be upon him)
3. Ask for you need
4. Prayers on the Prophet (peace and blessing be upon him) in the middle and in the end


Be firm in your supplication, ask for you need three times, praise Allah and expect it to be answered.


Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, ''When you are making supplication do not say; 'O Allah, forgive me if You wish. O Allah, forgive me if you wish.' You should be firm in your asking, for there is no compelling Him." (Malik Book #15, Hadith #15.8.28)



Anas reported Allah's Messenger (may peace be upon him) as saying, "When one of you makes supplication, he should supplicate with a will and should not say: O Allah, confer upon me if Thou likest, for there is none to coerce Allah." (Malik Book #035, Hadith #6477)


Also make as much supplication for your brothers and sister as you can. Do not be shy about making it for anyone that asks you for a supplication. You may need to ask for forgiveness for sins or a need that you may have, just ask as you are communicating with Allah (mighty and majestic) whose generosity has no bounds, so do not be shy, be hopeful. Either way you will be responded to maybe not it the manner in which you wish but the manner that is best for you, even though you may not know what that is.


In Habib Ahmed Manshhur Al-Haddad's book "Key to the Garden" (page 112) he states that when someone says Allahumma, they have used all the names and attributes of Allah (mighty and majestic). Hassan Al-Basri said, "Allahumma is the comprehensive prayer."


The person making supplication must also be aware of his own state, do they pray? Do they practice Islam? This does not mean that their supplication will not be answered. Know that many who are not righteous have made supplications which have made them righteous.



Finally, please supplicate for this sinful person as he is in dire need of someone righteous to supplicate for him. He has done many wrongs and needs help.

For simple daily supplications please see the following link. http://sheikhynotes.blogspot.com/2009/01/simple-daily-supplications.html


Abdullah ibn Amr ibn al-'As narrated that the Prophet (peace and blessings of Allah be upon him) said, "The supplication which gets the quickest answer is that made by one distant Muslim for another." (Abu Dawood Book #8, Hadith #1530)