The more I see and experience, from the actions people, the same
thing is reaffirmed. The same conclusion is reached, repeatedly. The same
pattern is repeated with people after people. What is it? What are you complaining
about now? I am talking about people nullifying all their good actions or most
of their good actions.
The first part of the action is the intention and that is
not just invalid but blameworthy, at times. Please click here for previous discussion
about intention. People do things in desire for reward, which is fine to begin
with, but later someone should be totally disconnected from their good actions.
Main reasons for nullification of one's works
1. Charity followed by harm
2. Work done for other than Allah or to show off
3. Lack of knowledge
4. Lack of faith
5. Satan lost an eternity of works by refusing to prostrate to
Adam (upon him peace).
Charity followed by harm
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُم
بِالْمَنِّ وَالْأَذَىٰ
Quran: Baqarah 2:264.
"Dear believers, do not nullify ones charity by
reminding (people of your favour) and harm."
Ones charity can be nullified by two main things mentioned
here. One: By reminding the other of the favour, you did to them. This is a sign
that the action was not accepted. You have the reward as long as you do not
mention what you did for someone. Two: hurt that is followed on from the
reminder. Alternatively, simply harming the other person by something you did
to them. Many people have spent money and will never get any reward afterward,
because of the harm that followed.
Notice the word batala in the Arabic that means nullified or
void. In the fiqh of trade, you have two types of invalid sale: baya batil and
baya fasid. The difference being that baya fasid had some part of the trade was
valid but afterward the trade was nullified. Like the agreement to sell fruit whose
amount was unknown. The offer and acceptance was valid but the amount of stock
was unknown, therefore invalid. In a baya batil the trade was not valid in the
first place. Like the trade of pork or alcohol in Muslim country. Trade of this
type was invalid in the first place. Therefore, the action here was invalidated
and it could be argued that it was invalid in the first place because of the
state of heart. This was yet to manifest.
Work done for other than Allah or to show off
عَنْ مَحْمُودِ بْنِ لَبِيدٍ أَنَّ رَسُولَ اللهِ صَلَّى اللَّهُ
عَلَيْهِ وَسَلَّمَ قَالَ: "إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ الشِّرْكُ
الْأَصْغَرُ" قَالُوا: وَمَا الشِّرْكُ الْأَصْغَرُ يَا رَسُولَ اللهِ؟ قَالَ:
"الرِّيَاءُ، أخرجه أحمد
Mahmud ibn Labid reports that the Messenger of Allah (may Allah
bestow peace and blessings upon him) said, "I do not fear anything upon
you like minor polytheism." They asked, "What is minor polytheism? O
Messenger of Allah!" He replied, "Ostentation." (Ahmed)
Ostentation is when one shows off ones action. Making everyone
think you are more brilliant than you are. However, this nullifies ones action,
so beware of it!
Sidi Wali Raslan Al-Dimishqi said in Risala Al-Tawhid,
"As for the common folk, their works are suspect, and as for the elite,
their works are good deeds, and as for the elite of the elite, their works are
degrees of spiritual progress." (Trans Muhtar Holland). His whole Risala is about nullifying the self
until it obeys Allah purely. In addition, until one does this have they truly reached
obedience in their actions. This is minor polytheism because they have something
other than Allah in their works. Important note, minor polytheism does not cause
disbelief. Only actual polytheism causes disbelief, which associating other
partners with Allah.
Lack of knowledge
﴿
إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ وَشَاقُّوا الرَّسُولَ
مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَى لَنْ يَضُرُّوا اللَّهَ شَيْئًا
وَسَيُحْبِطُ أَعْمَالَهُمْ ﴾
"Those who disbelieve, block the path of Allah and renounce
the Messenger, after guidance has been made clear to them, will not harm Allah
the slightest and their actions will be invalidated."
The lack of knowledge of one's action can mean that no
reward is attained from it. If someone does not know how to make wudu, ghusul,
all the parts of the prayer then they risk its invalidity.
My favourite target, the masjid committees, almost
certainly have no good actions. Why, because they block the path of Allah (the
Exalted) by being inactive. They are inactive and block knowledge being taught
in their masjids or what I call them old boys club. They are masjids only in
name and old boys clubs who even stop women from entering them!
It is incumbent for every Muslim to know the basics of their
religion. Which is my favourite gripe but I wonder how many have you learnt
this?
Imam Abu Hassan Al-Shadhali (may Allah show him mercy) said,
"He who dies without studying this knowledge deeply, dies persisting on
major sins."
How many people are persistent on major sins without
realising it. One must know their beliefs correctly. This is very important because
people have misunderstandings about Allah and His Messenger (may Allah bestow
peace and blessings upon him). Learn ones theological beliefs until there are
no doubts. At least go to a scholar of theology (of Islam) and ask questions.
As well as studying matters of the heart which have little importance attached to them.
As well as studying matters of the heart which have little importance attached to them.
In the Taj Al-Aroos/The Crown of the bride by Ibn
Ata'llah As-Sakandari (may Allah show him mercy) he states about the presence
of heart in the prayer; "The likeness of one who prays,
without presence of heart, is like someone sending a King, a gift of one
hundred empty boxes; thus deserving his punishment. Whoever prays with presence of heart is like someone
giving the king a precious sapphire; worth a thousand gold coins. The king will
always remember him because of it."
Learning about the presence of heart in the prayer is lost
in this time because it was the first pillar to be lost and the last pillar is
the prayer itself. The pillars of Islam were destroyed one by one until nothing
is left. It started internally and then returned nullifying the outward.
Please click here for importance of knowledge post.
Lack of faith
﴿
وَمَنْ يَرْتَدِدْ مِنْكُمْ عَنْ دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَئِكَ
حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآَخِرَةِ ﴾
"Whoever of you leaves his religion and dies a
disbeliever, is from those who have nullified all their works in the world and
afterlife." (Baqarah 2:217)
The cause of receiving reward in the afterlife is faith. If
there is no faith, there is no reward.
يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا
الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ
’Muhammad 47:33
"O believers, obey Allah, obey the Messenger and do not
nullify your works."
Again, here nullification of one's action comes when one
does not obey Allah and His Messenger (may Allah bestow peace and blessings
upon him). Because he chooses another path and not the path that was shown to
him.
﴿
ذَلِكَ بِأَنَّهُمْ اتَّبَعُوا مَا أَسْخَطَ اللَّهَ وَكَرِهُوا رِضْوَانَهُ
فَأَحْبَطَ أَعْمَالَهُمْ﴾
Choosing another method other than what was shown to them.This could also be true to those sects who have mislead people into obeying their group ethos and ignore religious matters! This is more common than you think and it effects most groups.
Satan
It was said that he prostrated on every piece of the earth
and attained a high rank that he spoke to angels. Yet, this was all for naught
when he refused to obey Allah (the Exalted). Allah commanded satan to prostrate
to Adam (upon him peace) but satan refused. Claiming to be better and thus he
was cast out of heaven. For this act of disobedience was all of satans works nullified.
The exceptions
وروي البيهقي عن عبد الرحمن بن خباب رضي الله
تعالي عنه قال : خطب رسول الله صلي الله عليه وآله وسلم فحث الناس علي جيش
العسرة فقال عثمان على مائة بعير بأحلاسها وأقتابها ، ثم نزل مرقاة أخري من المنبر
, فحث الناس فقال عثمان على مائة بعير أخري بأحلاسها وأقتابها ، ثم نزل
مرقاة أخري , فحث الناس فقال عثمان على مائة بعير أخري بأحلاسها وأقتابها ،
قال فرأيت رسول الله صلى الله عليه وآله وسلم يقول بيده هكذا , يحركها كالمتعجب
وقال :
ما على عثمان ما عمل بعد
هذا اليوم
Al-Bayhaqi
narrates that Abdurrahman Ibn Khubab (may Allah be pleased with him) said, “The
Messenger of Allah (may Allah bestow peace and blessings upon him) delivered a
sermon exhorting people to prepare the army of Al-Usarah. Uthman said, ‘I shall
give one hundred mules with their saddles and stirrups.’ Then he came down from
the pulpit a step and exhorted the people and Uthman said, ‘I shall give one
hundred other mules with their saddles and stirrups.’ The he came down the
pulpit a step and exhorted the people and Uthman said, ‘I shall give one hundred
other mules with their saddles and stirrups.’ The Messenger of Allah (may Allah
bestow peace and blessings upon him) indicated astonishment with his hand and
said, ‘There is no action (that will harm) Uthman after today.’” (At-Tirmidhi
5/625. There is another hadith which uses the word Daar which means harm, so
the hadith means no harm shall come to Uthman after today.)
Of course, there are other companions who were seen in
paradise, as well as the ten promised paradise. Yet, this promise did not make them stop
their good actions, they continued until they passed. So how should we be
without such promise? We should try harder and strive to do as much good
actions as possible.
They do not belong to you
Our actions are created by Allah (the Exalted) when we
determine to do them but the responsibility is ours, based on our choices. Ponder
the Quran passage, "Allah created you and what you do." (37:96) So the connection to your good work is your intention. When you intend in a
determined fashion and go ahead, does Allah create the action. So why are your
proud about good works that do not belong to you? All you did is decide, Allah created
them! So why are you proud of actions that you did not create? Nor can you
attribute them to yourself! Yet, Allah gives us recompense for actions that we
did not create. The best things for anyone to do are maintain and build good
actions to weight down the scales in his favour, on the day of judgement.
Know, that the only thing that remains with you in the grave
is your good actions. After your family have buried you and they have all gone.
Only your good actions remain with you to face the two angels of the grave.
Denying divine Decree
Sheikh Abu Hassan Al-Shadhali (may his secret be sanctified) said, “One attribute nullifies actions and most of the people are unaware of it: the anger of the servant about the decree of Allah (the Exalted). The Exalted has said, ‘That is because they disliked what Allah descended so their actions were nullified.’” (Quran: Muhammad 9 and Hikam Al-Shadhali 58).
Decree is part of belief and its important to give Allah (the Exalted) the benefit of the doubt. We should know that things always work out for the best. We should not allow ourselves to get to caught up in the moments of emotion, even though its very easy.
Please see previous post on divine decree click here.
Denying divine Decree
Sheikh Abu Hassan Al-Shadhali (may his secret be sanctified) said, “One attribute nullifies actions and most of the people are unaware of it: the anger of the servant about the decree of Allah (the Exalted). The Exalted has said, ‘That is because they disliked what Allah descended so their actions were nullified.’” (Quran: Muhammad 9 and Hikam Al-Shadhali 58).
Decree is part of belief and its important to give Allah (the Exalted) the benefit of the doubt. We should know that things always work out for the best. We should not allow ourselves to get to caught up in the moments of emotion, even though its very easy.
Please see previous post on divine decree click here.
Conclusion
Give charity and do as many good works as possible then
forget about them. Have the intention that it is just for Allah (the Exalted).
Do not harm people or remind them of your favour. One Wali
gave some money to another Wali and said this is not from but from Allah. The recipient
said this belongs to Allah not you.
Most of all do not be attached to ones actions.
Protection from polytheism is by saying the following the
supplication, especially if one thinks that they are brilliant!
اللهم إنا نعوذ بك من أن نشرك شيئاً نعلمه، ونستغفرك لما لا نعلمه
أخرجه الطبراني والإمام أحمد عن أبي علي رجل من بني كاهل
"O Allah, I seek refuge with you, from associating
anything to you and I know. I seek Your forgiveness in what I do not know."
Ponder this, a true seeker does not look for reward in action, he seeks Allah (the Exalted). Make a good intention and set off on your good action but then forget about it once its done. Do not remind anyone or harm them afterwards.
Please see previous post of importance of action click here
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