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Sunday, November 08, 2015

Madrasa education: What is wrong with it?







Do you really want me to open this can of worms? Yes, I really do not want to but someone has to speak up and it has fallen to someone like me.


We will seek to identify some major problems with the madrasa system in place in the UK. 

These are some points that we are going to address:

1.       Teachers and standards

2.       Class sizes

3.       Child development

4.       Time allocated for teaching

5.       Disciplinary procedures

6.       Syllabus

7.       Money




Teachers and standards


Madrasa education in the UK, much like our masjids, is in a terrible state. Most teachers are not qualified in Arabic language. Most of the teaching is done by force or by threat of harm. The teaching is not effective to reach the children. So it is not what is being taught that needs to change rather it is our methods. Beating and slapping kids in the face may have worked in our respective homelands but the UK is not going to stand for it much longer.


The teachers are not paid reasonable rates. I am not talking about good rates but reasonable rates this means the people who you send your child to normally cannot speak English. Discipline is clip around the ear or worse.   Teachers are rude and unreasonable to children without any formal education training at all. Would you send your child to an unqualified teacher? In addition, my pet hate, the indo pak teachers who teach the Quranic Arabic in Urdu! Most of them teach what I call urdu-bic, which is neither Urdu type recitation, which is invalid as a reciting method. Facilities vary from very bad to terrible. Some of the places where lessons take place are cold or there is little heating. The list is very long and very distressing.


They are some teachers who are very good but they need help. Unfortunately, some of those running the madrasa are the least educated of people. I really am not joking.


Many people are opening Madrasas to make money and they are not qualified to do so. It is just moneymaking swindle and the public fall for it because they judge knowledge according to the amount of facial hair! Look carefully for the correct teacher for your child find out if he has permission to teach and listen to his recitation. It should be excellent and not like yours!



Class sizes and child development


The class sizes are too large and nothing is done about this. You place your child into a madrasa that has thirty children per hour or sixty in two hours. Do the maths; your child can only have two minutes with the teacher that means they get nothing. Because the child cannot recite in that time and do the next day's lesson. Therefore, your child is neglected and makes no progress. That is why children spend years doing nothing and cannot recite the Quran properly or anything, even after eight years of attending madrasa/masjid.


There is no child development other than read your lesson or you will get a clip around the ear! It is more likely that the child will learn bad habits than learn to recite properly.




Time allocated for teaching and disciplinary procedures


Two or three hours are too long for a child to do after a day's worth of school. An hour is okay but I used to run a madrasa that was running half an hour classes. Before you say, I cannot do anything in that time. I had small classes of five children and we made progress in thirty minutes that others made in a week of two hours a day! I made it short, concise and easy to understand.


Giving a child a clip around the ear should not occur. There should be no smacking the children ever in the masjid, if children are unruly then parents should be involved and the parents should decide on the appropriate measures that exclude being struck.




Money and syllabus


There is no syllabus for the other than the Quran. There are very little in terms of the work that needs to be cared out. There are no levels and not overall vision rather its do as the teacher says or punishment will follow.


Most Madrasas happily take your money and squander it, I am not joking. They boast about child sizes and neglect the children that they boast of! The better Madrasas ask you to pay more. Moreover, like most things in life you get what you pay for. This is no different, in fact, I would recommend people pay more and avoid those who pay less.




Other points


That being said there are some doing sterling work but they are marginalised. They either are out of work or marginalised. The best rule to follow the more kids in a class means the greater chance that your child is not being taught anything. Most Madrasas are not value for anyone's money and it is just an excuse to take your money.


There are thousands of institutes and masjids across the country but how many are fulfilling their purpose? Only a few are giving any time of value for the fees the parents pay. If they were teaching children properly then we would have millions of new teachers but the fact is we have a few. This proves my point that the Madrasas are not teaching anything and are just wasting time and your money. I have nearly ten years of madrasa teaching experience and I have had many bad experiences. There are many people just taking money and not providing anything.


In an area, there might be a handful of people doing some good work. In some areas there are not any. Now I am not saying do not pay fees because you have to pay fees, these are the lifeblood of any madrasa.




Solution?


There needs to be a reasonable wage given to teachers. Why should someone who has studied the religion not have a reasonable wage? The Madrasas should be able to do it and the masjids will definitely be able to. Most masjids have tens of thousands of pounds, some have millions that have been successfully squandered from the public funds.


There needs to be training of the teachers that reaches a level that they can be considered teachers! Instead of just uncles who know nothing. This is in terms of reading Arabic and the basics of the religion.


CRB or DBS checks need to be done with all staff as well some training of how to teach from colleges etc.


Hitting as a form of discipline should not occur ever. It should be abolished before the government intervenes and puts those who do this despicable practice into prison.


Getting teachers to come to one's home and teach your children is one way but this depends on the teacher. Are they a good teacher or not? It can be a solution of sorts but it might not work long-term.




My way or the highway?


After working in a few madrasas. I came to the conclusion that the current methods do not work, it is not effective, wastes money, wastes time and does not prepare our children as it should. Yes, people may know their prayer but do they know the basics of belief, fiqh and other things? Nope they are like beginners. This is why Wahabism is so effective because they trap the uneducated Sunni with logical fallacies that they cannot break down.




What needs to be changed?


Here is my plan for change:

1. Qualified teachers

This is a major problem: most teachers have no qualifications and are not fit to teach.


2. Small, short classes

No more than an hour-long classes.


3. No hitting

Students should not be hit but instead the parent should be informed of challenging      behavior.


4.  Clear curriculum and stages

There needs to be progress charts and definite stages to their progress. Each stage needs         planned books that they will study. 


5. Pay well

 Teachers who are qualified should be paid well and not messed about. They should have      contracts and rights as per the rights they have in normal places of work in the UK.


6. Quranic Arabic

No one should be allowed to teach in Urdu-bic.  Arabic is the only language that the Quran should be taught and learned!


Either we do this now willingly or there might come a time where the government takes charge by placing legislation that leaves us with no choice. The madrasa education system needs a complete overhaul and it needs to reach a level of professionalism that is not currently present. Why do we insist on running an old Datsun from the seventies whose engine does not start? The car has broken down and you need to get a new one! I would like to say to all the teachers, I have given you to tools to do something, so do it. No one else is going to help you, so you have to do it.


Wednesday, October 28, 2015

Sheikhism and partisanship







Sunni Islam is something that has been clearly defined several times. It is adherence to one of the four schools of jurisprudence: Hanafi, Shafi, Hanbali or Maliki; as well being Maturidi or Ash'ari in doctrine. That's who Ahl al Sunna wa jammah are and if they are other than this then are not Sunni Islam! It's not adherence to a scholar born in the last two hundred years! It is about following Islam from the beginning! Following an unbroken chain of teachers back to the Prophet (may Allah bestow peace and blessings upon him).




Not following one scholar's opinion!


That is not Ahl al Sunna! When people follow one scholar's opinion over others then they have left Ahl al Sunna because Ahl al Sunna is the opinion of the consensus of the rightly guided scholars. Not taking one scholars opinion in isolation! What I mean is when people ignore the consensus on an issue and follow one scholar's opinion, which is against the consensus. When someone takes a singular opinion of one scholar in isolation, they go astray. This happens very often. Especially by uninformed speakers who have no grounding in knowledge. You will be surprised if I actually mention the names of such individuals who are not qualified to speak. So why do they speak? Ignorance recognises ignorance.

When you are following your Sheikhs/Pir's opinion in spirituality then you have to adhere to it. The above is about aquida and fiqh, when they have their own opinions that go outside their own school. They should adhere to their school and encourage you to follow yours.

A scholar in the sciences of Aquida and fiqh have to follow the majority in their schools. So a Hanafi Imam must adhere to the majority opinion of the Hanafi school and not have an opinion outside his school. In dire need another madhab can be used, according to the Hanafis, other schools are different. In Aquida, a Maturidi should adhere to its school and not propagate his own opinion outside this school. I see this very often now. People do not even need to see the moon to decide when Ramadan begins! Yet claim to follow a madhab?? Following a singular opinion of a scholar, that is their own opinion, causes one to go astray.




Your Pir/Sheikh could be wrong!


Get ready for a shock because your Sheikh could be wrong! Yes, it is true! Murids of particular Sheikh/Pir follow their teachers with that much love that they even follow them when they are wrong. This is not the fault of the Murid from the onset but it is the fault of the Pir/Sheikh. It shows that he has little knowledge of the sacred law. No one is above the sacred law and your Pir cannot override the Quran but how often they do. If they do it frequently then it points a finger that he might not be a Wali. If your Pir does not know the sacred law then he should refer people to someone who do and not answer questions about things he does not know. Unfortunately, there are 'masters' who are not qualified but pretend as if they are. There are many pretenders to the 'throne' of waliyyah and they have no right. People who are not qualified may die disbelievers because they are propagating a lie about Allah (the Exalted) and His Messenger (may Allah bestow peace and blessings be upon him). 


Now your Pir should never leave the dominate position of his fiqh and aquida school rather than fluff it up! Most Pirs make it up as they go along, with whatever they feel like at the time. I am not joking! 


If your Sheikh/Pir makes a statement that becomes criticised by other scholars then, if you can, clarify it but otherwise leave it. There are a group of the Ummah who have tongues like daggers ready for anyone who they disagree with. Do not be fanatic about your Sheikh because your Sheikh could be wrong. I have come across many circumstances that a Pir has made a statement and his fanatical followers cannot cope with the fact that their Pir is wrong. It is a fact because he is human and humans make mistakes because even a Wali can be wrong. Let the fools argue and step back and not allow yourself to get involved in such issues. If the opinion is against the sacred law then do not do it. Know that most scholars disagree with each other. If you need clarification on a matter then seek it with someone you trust. Do not go to extremes in these matters because it makes you look childish and no righteous scholar wants their Murids fighting each other. 


Sidi Ahmed Zarruq (may Allah show him mercy) said in Kitab Al-Inayah, "Do not listen to he who is like thunder and lighting and not to he who jumps up and sits."




My sheikh is better than yours


This is also as bad as handbags at fifty paces or should I say tasbihs at fifty paces. Your Pir/sheikh is the best person for you and this is might not be true for others. Your friend might not feel the same way as you do about your Sheikh. That is fine; he might follow a Sheikh of another path, that is no problem. The problem is when the Murids boast about their sheikh and make invalid claims. 


I find it very strange that students like a particular sheikh but do not follow their actions. Therefore, it is just for barakah but that has gone when act like you do despite the knowledge you have, there is no point to this!




It is only us


One of the worst things that occurs to new Murids, when they join a spiritual path, they just spend their time with their own Murids. Rather than take from what he needs from those before, he becomes a murid and he even leaves his teachers. There are times when people have to leave teachers but that is rare. Most Murids now exclusively learn from their own 'teachers' rather learn from those better qualified. Therefore, people will drive teachers from across one part of the country to the other rather than call someone local who is more qualified. This is the pinnacle of corruption that exists at this time. It is ugly and unwanted. Sheikhy notes is not like that, we support all those who say anything good.




The source of the problems is the Murids


Sidi Ali Al-Jamal (may Allah show him mercy) had twenty-eight Murids and all of them were Awliyah. This to me makes more sense, than having many Murids and most are neglected because they have no access to teaching. Alternatively, cannot reach the Sheikh, cannot understand him and so forth. 


Most Murids paint their Sheikh to be who they (the Murid) are. Therefore, whatever the murid is the Sheikh is. However, correct adherence to the spiritual path is when the murid takes on the characteristics of the Sheikh and not when the Sheikh becomes like the murid. This is one of the main problems that we see today. The ignorant murid who does not know who is Sheikh is or what path he follows! Yet he propagates his misunderstanding everywhere. He is heard because he screams louder than everyone else.




Is tasawwaf dead?


I would say it is dead in the Murids and only alive in some of the Awliyah. Most of the Murids, are obsessed with outward dress and appearance to the neglect of their inward wretchedness. One of my teachers said that he saw a dream that he went to the grave of the last Wali. Almost everyday we receive news about awliyah dying and are they being replaced? The sad answer is no and if they are, they are not like their precedessors.


Most people who are on the spiritual path have more sins that those not on the spiritual path. Yet, this should not put you off because those who are not on the spiritual path are in a much worse state. They have not taken the spiritual path and have not taken an oath with Allah (the Exalted).


I do believe that Murids are the worst thing about any path. Yet strangely they can be the best.


Imam Al Arabi Al Darqawi (may Allah show him mercy) said, "Our path is the path of lions yet pigs and monkeys travel upon it." (Al-Risala Al-Darqawiyyah)



Closing points


Realise that your Sheikh is a human being and can be wrong, like everyone else in the world. Only Allah (the Exalted) and his Messenger (may Allah bestow peace and blessings upon him) are never wrong. Everyone else do not have such protection. Scholars/Pirs etc can be wrong so it is up to you to find out about what does not seem clearly right. Do not obey your Sheikh if he commands you to do any haram act. A wali has protection/hifz from disbelief but not committing sins or mistakes. Someone asked Junaid Al-Baghdadi (may Allah show him mercy) if a wali can commit illegal fornication, he began to sweat and recited the verse, "The decree is apportioned." So the Wali can commit sins but will repent straight away. 


I am not advocating people leaving their sheikh, do not leave your Sheikh unless he is drinking alcohol in public or something similar. If he is doing this then he is not a Sheikh then a pretender. Just understand that there are strange circumstances that occur and you have to aware of them. Breaking ones bayah/bayat is a serious matter and should not occur in normal circumstances. 

The only reason another sheikh can be taken is when their Sheikh dies, is too far to be reached and there is no access to him or when the Sheikh is found out to be someone else. Alternatively, when the Sheikh dies and there is no one to take his place. So then another sheikh can be sought. Otherwise, a murid should never break his bayah. 

Be realistic and know that you might never find that perfect murshid/guide and you might not be the perfect murid. So let us continue on the path and struggle. 

The spiritual path is all about giving one another the benefit of the doubt, so let us start with each other.