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Saturday, January 30, 2021

Cannabis, Marijuana, Hashish and drugs

 


Cannabis, Marijuana, Hashish and drugs

It has become a sorry sight to walk the streets and smell cannabis. The wretched stench of this dreaded drug comes from the ignorant. You could be walking in street and someone could speed past you driving at 80 miles an hour in a 20 mph zone. You might walk down a street and see people gathered on street corners puffing the stench of this intoxicant. As well as people walking intoxicated in the streets.

You could even enter a shop and smell the aftermath of this wretched smell emanating from someone as they queue to pay. The young are getting drawn into this nonsense, and more, without realising the damage they are doing to their lives and the lives of their families.

I feel like the problem needs addressing and this is what I will attempt to do.

 

Purposes of the scared law

Are five: religion, wealth, linage, intellect and life. These five things are the reason the sacred law. Islam was not sent to destroy all other religions rather it was sent to overcome them, if the adherents willingly choose to become Muslim. But they have a protection and a preservation with their adherents. They are protected people and neither them or their property can be harmed. The caliph was meant to protect people and their wealth. 

Part of protecting people is seeing to their needs. Even non-Muslims were able to trade with substances unlawful to the Muslims. Life was an important factor and no blood could be split without the inference of a court of law.

Intellect is the important thing here because that is meant to be protected. It is meant to be developed by knowledge and learning. Drinking, taking drugs and so forth destroy the mind, knowledge, harm the body and brain. Some of the damage of drugs irreversible, so it is not a simple matter.

 

Intoxicants are unlawful

Intoxicants are anything that causes the intellect to be abnormally affected in a negative manner. It does not matter what it is or what name you call it. If it hampers the intellect then it's unlawful/haram.

These hadiths are taken from the forty hadith on the unlawfulness of intoxicants complied by Sheikh Yusuf al-Nabhani (may Allah show him mercy). Available as a ebook on Amazon.

The Messenger of Allah (may Allah bestow peace and blessings upon him) said,

كل مسكر خمر وكل مسكر حرام و من شرب الخمر في الدنيا فمات و هو يدمنها لم يشربها في الآخرة

"Every intoxicant is wine and every intoxicant is unlawful. Whoever drinks wine in the world, dies being drunk will not consume it in the afterlife.” (Al-Bukhari, Muslim, Abu Dawood, Al-Tirmidhi and Al-Nisa'i.)

This normally is the hadith, which the argument against wine, alcohol, and drugs are built. All intoxicants that make one lose their intellect are unlawful. Taking intoxicants can lead to other sins like illegal fornication and so on.

If he tastes the pleasure of it then the result is an every lasting punishment.

 

The Messenger of Allah (may Allah bestow peace and blessings upon him) said,

ما أسكر كثيره فقليله حرام

"What much intoxicates then a little is unlawful."

Sometimes it takes a while to get drunk because the body gets used to intake and this becomes a problem. But here the quantity does not matter. A little will lead to a lot when it comes to intoxicants, as the more one takes the less they have rational control of their intellects.

 

The Messenger of Allah (may Allah bestow peace and blessings upon him) said,

لعن الله الخمر وشاربها وساقيها ومبتاعها وبائعها وعاصرها ومعتصرها وحاملها والمحمولة اليه

"Allah cursed wine, drinkers, servers, traders, purchasers, extractors, producers, carriers and those it is carried to.” (Abu Dawud and Ibn Majah)

This is something that any prepare wine or alcohol should be scared to death of. Anyone involved in the process of making wine or alcohol is cursed.

Unfortunately, there are many Muslims trading in alcohol attaining a curse every time they sell these wretched substances. Similarly are all those involved in drug manufacture, selling in bulk, selling bags, and so on. All drug dealers are cursed for peddling things that cause misery. All those involved in heroin, cannabis, cocaine and all other illegal substances that are killing people. They are all cursed.

 

The Messenger of Allah (may Allah bestow peace and blessings upon him) said,

مدمن الخمر ان مات لقى الله كعابد وثن

"The drunkard dies and meets Allah like an idol worshipper.” (Imam Ahmad)

It does not mean that the drunkard is like an idol worshipper because he could still have his faith but his desire for alcohol means he is like an idol for his drink. All he sees is his next fix, be it drink or drugs. The person addicted to drugs is included because the word Khamr is the thing that blocks the intellect as drugs, smoking and so forth does.

 

 

Enormities

Ibn Hajar al-Haytami (may Allah show him mercy) said in his list of enormities from Al-Zawajir, "(170) to take an intoxicant such as Hashish, opium, henbane, ambergris, and the like, of substances that are not ritually unclean [najis]." (p.976 Reliance of the traveller by Ibn Naqib al-Misri translated by Sheikh Nuh Ha Mim Keller)

Ibn Hajar included taking drugs as enormity/major sin. Not a minor that you can pretend never happened. Taking these drugs is a major sin as is selling them.

 

Ruling of Hashish

Imam Muzani (may Allah show him mercy) was the first to forbid it [hashish], then he was followed by the Hanafi's. The names that forbid it are al-Nawawi in Sharh al-Madhab, Ibn 'Asqalani in takrim al-Mashah, Al-Zakraashi in Zahr al-Ariys, and so forth (p.238 Wadah al-Burhan by Abdullah al-Hassani al-Idris)

Imam al-Qarafi (may Allah show him mercy) said its [unlawfulness is] Ijma/consensus (ibid).

Hafiz al-Dhahabi (may Allah show him mercy) said that he considered [smoking] hashish a major sin that necessitates the punishment of drinking wine. (ibid)

 

It is stated in Fatawa Ridawiyyah by Imam Rida Khan (may Allah show him mercy) : "A person who uses marijuana is definitely a Fasiq and worthy of punishment." [Fatawa Ridawiyyah volume 25, 105]

It is further stated in Fatawa Ridawiyyah:"These [marijuana etc.] devilish substances have such an effect that it creates holes in the stomach." [Fatawa Ridawiyyah, volume 25, page 213]

Imam Rida Khan is clearly stating the harm of these horrible drugs are known and he rightly explained them with the addition that they make holes in the stomach.

 

Imam al-Haskafi (may Allah show him mercy) said in al-Durr al-Mukhtar, "Every disliked [meaning highly disliked] forbidden is like the forbidden in the punishment of the fire." (p.605)

 Imam al-Haskafi said the punishment is the fire for involving oneself into drugs. 


 Imam Ibn Abiden (may Allah show him mercy) position is here

http://marifah.info/articles/Cannabis-IbnAbidin.pdf

 

Harms of Hashish

Muhammad ibn Zakariyah al-Razi al-Tabib (may Allah show him mercy) said, "It gives birth to many [useless] thoughts, it makes impotent, it dries out because it is not wet in the major limbs." (ibid p.242)

The author Abdullah al-Hassani continues, "it causes forgetfulness, sudden death, confused intellect, high temperature, putrid breath, blood loss, blackened teeth and falling out, yellowness, reduced shyness, birth to much bitterness, hair loss due to dryness, manifestation of a hidden illness, languid limbs, shortened life, increased bafflement, cause of catarrh or loss of sight, the loss of mind, sitting with Satan, laziness and failure, considering a loin to be mountain, considering humiliation mighty, to make the eloquent deaf, the intelligent stupid, the intellect disappears, the perpetrator is distant from the Sunnah, evicted from paradise, promised to be cursed by Allah; unless he leaves it and repents." (p.242).

 Can it be used as a medicine? I would not like to comment about this.    

 

Unlawful drinks

Imam Abu Laith al-Samarqandi (may Allah show him mercy) said in Hazanah al-Fiqh, "there are four unlawful drinks: 1. Wine which is wrung from grapes when it is yielded, fermented and mixed in a churn. 2. Wrung then cooked until less than a third evaporates. 3. When raisins or dates are soaked and fermented. 4. Date or raisin juice when ether of them is cooked [but] before it is fermented, it is lawful. When it is strengthened and drinking from it does not over the mind and does not intoxicate and he does not speak foolishly or dance, then there is no harm in mixing them." [p.339]

 

 Against you

Have you ever wondered why your body talks on the day of judgement? It talks because we have dishonoured, humiliated and oppressed it in our lives. Your body is not yours this is why the body complains because your body belongs to Allah. The oppressed are given a tongue to speak out against their oppressor, you. It is your responsibility to maintain your health and not to take silly risks with it.

 

Wretched brothers

There are many names for this drug and it is similar to smoking but its physical damage is slightly quicker. Both smoking cigarettes and taking any drug takes its toll on the body and some of it reversible. They are brothers of the same tree of intoxication that destroys the individual.

In Halal wa Haram/the lawful and the prohibited in Islam of the modernist Yusuf al-Qardawi, [p.77] he says, "Drugs such as marijuana, cocaine, opium and the like are definitely included in the prohibited character of Khamr." He continues, "the Muslim jurist were unanimous in prohibiting those drugs which were found during their respective times and places. Foremost amount them was Ibn Taymiyyah, who said, "The solid grass (hashish) is haram, whether or not it produces intoxication. Sinful people smoke it because they find it produces rapture and delight, an effect similar to drunkenness. While wine makes the one who drinks it active and quarrelsome. Hashish produces dullness and lethargy; furthermore, smoking it disturbs the mind and temperament, excited sexual desire, and leads to shameless promiscuity, and these are greater evils than those caused by drinking. The use of it has spread among the people after the coming of the tartars." [p.78.]

Imam Muzani (may Allah show him mercy), a student of Imam Shafi (may Allah show him mercy) was the first to forbid it. Its use was not widespread at the time and only became like that after a few hundred years and according to Ibn Taymiyyah is was due to the Tartars.

 

Al-Qastalani (may Allah show him mercy) said in his commentary of al-Bukhari/Irshard al-Sari lliSharh Sahih al-Bukhari,

 (كل شراب أسكر فهو حرام) ولو لم يسكر المتناول بالقدر الذي تناوله منه، وعند أبي داود والنسائي وصححه ابن حبان عن جابر قال -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ-: "ما أسكر كثيره فقليله حرام". وفي ذلك جواز القياس باطّراد العلة وعلى هذا فيحرم جميع الأنبذة المسكرة، وبذلك قال الشافعية والمالكية والحنابلة والجمهور، وقال أبو المظفر السمعاني: وقياس النبيذ على الخمر بعلة الإسكار والإطراب من أجلى الأقيسة وأوضحها والمفاسد التي في الخمر توجد في النبيذ، وقال الحنفية: نقيع التمر والزبيب وغيرهما من الأنبذة إذا غلى واشتدّ حرم ولا يحدّ شاربه حتى يسكر ولا يكفر مستحله، وأما الذي من ماء العنب فحرام ويكفر مستحله لثبوت حرمته بدليل قطعي ويحدّ شاربه، وقد ثبتت الأخبار عن النبي -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- في تحريم المسكر، وقد قال عبد الله بن المبارك: لا يصح في حلّ النبيذ الذي يسكر كثيره عن الصحابة ولا عن التابعين شيء إلا عن إبراهيم النخعي ويدخل في قوله: كل مسكر حرام حشيشة الفقراء وغيرها وقد جزم النووي وغيره بأنها مسكرة

"All drinks that intoxicate are unlawful." Even if does not intoxicate by a [single] cup that is taken. Abu Dawud, al-Nisa'i and ibn Hibban authenticate that Jabbar reports that he (may Allah bestow peace and blessings upon him) said, "What much intoxicates then a little is unlawful." In this is disregard for the reason, despite is being unlawful for all intoxicating beverages. That is the opinion of Shafis, the Malikis, the Hanbalis and a great many. Abu Muzafar al-Samani said, "The reasoning about Nabid being the cause of wine being intoxicating and entertainment is the upmost reasoning. The clearest is that the corruption that is in wine is found in nabid. The Hanafi's say, "Soaking dates and raisins and so forth of nabid when it is cooked and fermented is unlawful. There is no penal punishment for drinking it until intoxicated and it is not disbelief if deemed lawful. As for that which is water of the grape then this is unlawful and disbelief if deemed lawful because the affirmation of its unlawfulness is decisively proven and there is penal punishment for drinking it. It is proven in narrations that the Prophet (may Allah bestow peace and blessings upon him) forbade intoxicants. It was said by Abdullah ibn Al-Mubarak, "It is not authenticate about the permissibility of nabid which intoxicates from most of the companions and from their students anything except Ibrahim al-Nakhai. It enters into this word every intoxicant is unlawful and cannabis of the poor is unlawful and so forth. It was affirmed by al-Nawawi and others say it unlawful because it is an intoxicant. The meaning of drinking wine is consuming it."

The nabid that the Hanafi's allow is that which has not fermented yet but this is widely a confused matter. So it is recommended for people to stay away from such things when there is confusion.

 

Criminal element

Is one of the most dangerous things about cannabis and drugs. They use this to fund misery and make fortunes by making addicts from their customers. If you cannot use it yourself then you cannot give it someone else. If you had alcohol then it would not be a crime to waste it because it is worse for you to use it or give it away. Even to a non-Muslim who does not have diet-restrictions other than those needed for their health. The proof is:

لا ضَرَرَ و لا ضِرَارَ

The Messenger of Allah (may Allah bestow peace and blessings upon him) said, “Do not cause harm or respond with harm.”  (Muslim)

This is also a proof against using anything that kills your body. Heroin, smack, LSD, and so forth are call included because they all destroy the individual. Some addicts become so addicted that they begin to steal and involve themselves in criminal activity for their next hit.

Criminals who sell, produce, manufacture this evil substances are included in the prohibition. They have sold their afterlife and are heading towards hell. One of the curses of a evil drug dealer is to do more and more.

Poverty is not an excuse because plenty of people work hard jobs but do not drug deal. People in countries are worse off because they could claim benefits and look for a job or re-train. There is no excuse to deal with such substances. I hope these criminals are put behind bars for a long time or even deported.

 

Solutions?

Is there a solution to this problem? There would not be a demand for such services if people were not doing them. So why do not we look to ourselves and not take the drugs. 

I watched a rather depressing documentary about a designer drug called 'spice'. That was making people into walking zombies, after consuming them. But who are helping such people? Cuts to vital services need to be renewed so that people can get more support.

There was a government run project were people could take drugs in safe environment. This seems like a solution of sorts but we need to ask hard questions to ourselves.

Quitting is hard but not impossible and someone who tries hard can leave it. Any addiction can be conquered with hard work but it takes time. That person needs a lot of hard work. Quitting any harmful addiction takes time and should be done slowly.

I personally have no sympathy for drug dealers, rapist or pimps. They will be punished in this world or the next. They will not get away with the evil that they have done.

 

Conclusion

I would love for the streets to be cleaned up and drugs to be removed from our streets and for it to be removed from our world, But this is not a perfect world. The police, local authorities, government officials and so on should be supported in their fight against it.

I personally detest drug dealers and their ilk. They are cursed in this world and the next. Money is the only thing we are asked about twice. Once how you earned and the second time is how you spent it. If someone is a wretched drug dealer then they will be punished twice for earning the haram, then they will have to answer for each transaction they made. Each time they answered their phones and so on. You might look at them now with their fancy cars and want it. However, on the Day of Judgment they will be wishing to be you. So, they can escape decades of sins. Know that you we commit a sin against another person then they will have to forgive us before we are forgiven. These sins Allah does not forgive. The sins that include the rights of others are the sins with the most punishment. None are going to punished more for their sins like a drug dealer or pimp. Anyone who uses drugs funds criminal activity and therefore is a party to this evil.

 

وَمَن يَعْـمَلْ مِثْقَالَ ذَرَّةٍ شَرّاً يَرَهُ

"Whoever does the least bit of evil will be recompensed for it."(Quran 100:8)

Drug dealing and taking are not little things, they are major sins.So if you are going to be recompensed for minor sins, what do you think about major sins like drug dealing, drug taking and drink alcohol/wine?

 

 

 

Thursday, December 24, 2020

A Muslims Christmas survival guide

 

(Photo credit: Mustafa Davis -used with permission)


Muslims who live in non Muslim countries have a few issues to deal with at Christmas. First of all we should respect the religious traditions of all religions whether we like what they are doing or not. 
 
Each religious tradition has praiseworthy points and to deny that is not seeing the facts. So respect means we do not belittle others for their traditions or practices. This goes back to the hadith in which the Prophet (may Allah bestow upon him peace and blessings) told people not to curse their own father. How does one curse ones father? By cursing another person’s father. 
 
By cursing other religious traditions one opens oneself to cursing of Islam. So many of us do not understand this point. The Prophet (may Allah bestow upon him peace and blessings) was accused of cursing idols but he was free from such actions because that was not in his character to harm people. 


Gifts and ties

 
Maintaining family ties are important and very difficult now. As I am sure you all know. So a new Muslim should realise it will be hard for relatives to see a change in their child or sibling. So refusing gifts or cards might upset them more. So accept the gift on the pretext it is sunnah and maintain the ties. But give gifts in a different way. Like after crimbo or in the new year! 
 
You can go to the family meal as long as you eat the lawful and stay away from wine and even sitting on a table that is serving wine. There is a specific hadith about not sitting on a table serving wine. 
 
For a born Muslim attending or making a Christmas party is sinful because there is no dispensation of maintaining family ties like the new Muslim. This form of imitation is blameworthy. 
 

Is Christmas actually a Christian celebration?

 
There are other traditions who used to have a winter celebration of some sort in there culture. There was the winter solstice and the sacrifice of the lamb of god are such beliefs. When Christianity came into Europe it was unable to remove these practices and thus 'christianised' them, for want of a better word.
 
In times gone by what religion one was, was a source of pride and used to a tool to scorn others. This is not true in the west now. As religion has ceased to be a motivating factor in many peoples lives. 
 
Although there are pockets here and there who cling fast to traditional forms of Christianity. Most keep it quiet from their own coworkers. So now money is the main cause of pride and that’s what we throw in peoples faces. In scant disregard to their mental health or even their own emotions. Not all Christian groups are the same and this should be noted.

Some Christians have Christmas on a different day and not 25th December, as they use different  calendars. What we do in the public sphere reflects on what we do at home. So to say merry Christmas one could assume they were Christian too. But now it does not seem to be the case because someone could just be replying to others who said it. Now the books of belief are every  strict about this and say anyone who does say greeting according to other religions has caused themselves to be disbelievers. Based on the hadith, "he who resembles a people is one of them.” 
 
These opinions were given about Muslims in Muslim countries and not Muslims in non Muslim countries, so a modernists false argument is that you can say it. We have to bear in mind that is best not to reply with merry Christmas but return it with best wishes or have a good break or good time. Or some type of reply that returns their goodwill and this is important. There is a sin attached to it but it could argued that disbelief does not occur for two reasons. Most people are not aware that it is forbidden and its religious significance does not remain in this time. 
 
There are many good people from other religions who want to help Muslims, so we should return their goodwill with goodness and when eid comes give them something. Most people do not make Eid in a better way than crimbo.
Instead they make eid boring and dull. 
 
There is still a sin [in saying merry Christmas] there which could cause it to be highly disliked but in non Muslim countries, saying merry Christmas does not hold the same significance that it once did. But the best way to avoid the sin is not to say it.

 

Jesus upon him peace 

 
Is one of the five great Prophets and it is an obligation to respect them all. We should never disrespect any prophet because of the actions of his followers. We honour all prophets and messengers upon them all peace. We do not believe that he was born in winter because the rutub form of date that Maryam (upon her peace) only come to fruition during summertime. See Quranic surah 19 about the birth for more details.   
 
For us to say that we should be happy about Jesus’s birth. Is a true statement but he was not born on Christmas. The day and even the year is disputed. 
 
There are a few books to read about Jesus Muhammad attars book. Also Mysteries of Jesus by Ruqayah Waris Maqsood is an excellent work on this matter.


Santa

We have to explain to children that Santa is not real and that we should not celebrate Christmas. Some parents used to give gifts to their children and when one child said 'I wonder what santa has brought us tomorrow.' One parent retorted, 'santa did not bring you those presents, I did.' Then after a long night of wanting to see how a fat old man could fit down a chimney, they realized no one came during the night. Of course the treats were left uneaten and this was a cause of much dismay. 
 
Explain to children that this is not our way but we respect other traditions. Children should get more stuff for Eid and not get things for Christmas. Most children are spoiled and giving them more technology is like throwing them in the bin!

Most of all we have to realise we need to be part of the western world without losing our own heritage and traditional Islamic world view. When we respect others then they will respect our religion  and this will bring us closer. We will then realise that we are not that far apart.
 


Saturday, October 24, 2020

Sheikh Samir Al-Nass


Respecting the Prophets (upon them peace)

 


It has come to my attention that foolish people use disrespectful sentences or terms towards Prophets (upon them peace). Disrespecting a prophet, any of them, is disbelief. How can I say that? The respect of the Prophets is built into Islam and most of the final Prophet (upon them all peace).

Muslims believe that the Quran is word of Allah (Almighty and Majestic) is it uncorrupted and unrivalled in any sacred text, all others survive in forms that are corrupted or incomplete. Let us examine where this is built upon. It is very important to note that we do not disrespect Isa/Jesus (upon him peace) because of the errors of some of his followers who made him an idol to be worshipped.

 

Proofs

لِّتُؤْمِنُواْ بِٱللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ

"Believe in Allah and His messenger, support him and respect him." Quran: Fath 48:9

We believe in Allah and his Messenger (may Allah bestow peace and blessings upon him) both because negating one of them is disbelief. With this, believe we support him by supporting the religion of Allah as confirmed by Ibn Ajibah (may Allah show him mercy) and we honour him. This word waqar includes honour, respect and reverence.

إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُ لَعَنَهُمُ ٱللَّهُ فِي ٱلدُّنْيَا وَٱلآخِرَةِ وَأَعَدَّ لَهُمْ عَذَاباً مُّهِيناً

"Those who disbelieve in Allah and His Messenger have the curse of Allah in the world and for them is [a great many varied] painful punishment."

Clans 33:57

Imam Qurtabi (may Allah show him mercy) said,

وأما أذِيّة رسوله صلى الله عليه وسلم فهي كل ما يؤذيه من الأقوال في غير معنًى واحد، ومن الأفعال أيضاً. أما قولهم: «فساحر. شاعر. كاهن مجنون. وأما فعلهم: فكسر رباعِيته وشج وجهه يوم أُحُد، وبمكة إلقاء السَّلَى على ظهره وهو ساجد» إلى غير ذلك. وقال ابن عباس: نزلت في الذين طعنوا عليه حين اتخذ صفية بنت حُيَيّ. وأطلق إيذاء الله ورسوله وقيّد إيذاء المؤمنين والمؤمنات،.

"As for harming His Messenger this is any speech that harms without a meaning, including actions. Verbally it is [by anyone saying] saying magician, poet, soothsayer and insane. In terms of action it is: harming his tooth, cutting the face on the day of Uhud, in Mekkah by putting entrails on his back whilst he is prostrating [acts of pagan Quraysh] and so forth."

No one can harm Allah (the Exalted) because Allah is not like creation. Harm here means disbelief - whoever disbelieves in Allah and His Messenger. This is why I used the word disbelief and not harm in the translation. In this world, the foolish doubt this but in the afterlife there will be no doubt whatsoever about this. Harm includes slander, disrespect and so forth. Then what is the result of a person's disrespect? They are one of the losers in the afterlife and a painful punishment belongs to them. Note that punishment and painful are in the indefinite form meaning that there are many types of different forms of punishment. This type of punishment is only for disbelievers or hypocrites.

Therefore, these are where the argument for the following is built and we see what they say about disrespecting Prophets. Note that Imam Qurtabi (may Allah show him mercy) spoke about respect with action. All we have now is respect by words but the companions had a much higher level of respect by action. So you will rarely find a hadith with them referring to the Prophet (may Allah bestow peace and blessings upon him) by his first name because it is not befitting in manners. So most hadith have either have the Prophet, the Messenger, the Messenger of Allah (may Allah bestow peace and blessings upon him) in them. This shows us how high their regard was for him. Also they followed his (may Allah bestow peace and blessings upon him) speech and commands to the letter. Something we are in dire need of reviving.

 

The opinions of the scholars

Sheikh Yahya Ibn Abu Bakr Al-Hanafi (may Allah show him mercy) said, "Whoever rejects one prophet or finds fault in something in them or is not happy with the practice of the Prophet (may Allah bestow peace and blessings upon him); he becomes a disbeliever." (Fourth chapter: In relation to the Prophets, the scholars and the righteous: Bidyah Al-Itiqad)

 

Imam Abu Abdullah Muhammad Al-Sanusi Al-Hasani (may Allah show him mercy) said in Sharh Al-Muqadimmat, "It is decisively affirmed by the consensus of the people of the truth worthiness of the Prophets and Messengers, upon them all peace, that they are free from all  blemishes ['ajub] and sins [itham] and the most superior of them is their master and moreover the master of all of creation is our master, our prophet Muhammad upon him, all his family and companions prayers and peace." (p169)

 

Imam Sawi's (may Allah show him mercy) commentary of Imam Al-Laqqani's Jahawarah Al-Tawhid, "Unlawful actions do not occur from them by consensus." (P.275) other conditions are truthfulness even when joking (Ibid 276) and intelligence.  Elsewhere he says that what is impossible in relation to the correctness of the Messengers is, "Deception, lies, stupidity and concealing [truth]." (Ibid P.279)

 

In Imam Al-Bajuri (may Allah show him mercy) commentary of the same text, "Forgetfulness is not possible in conveying the message before it is announced, in speech or action."  (p.139)

 

Imam Al-Taftazani (may Allah show him mercy) said in his commentary of Aqaid Al-Nasafi by Imam Al-Nasafi, "All of them [prophets and messengers] are informers and conveyers of Allah the Exalted because this is the meaning of Prophethood and messengership [by being] truthful and giving excellent advice to creation lest the nullification of revelation and messengership. By this indication the Prophets are sinless from lies especially concerning matters of the sacred law, conveying the law, guiding their nation. There is consensus in regard to purposely [not committing sins] and from forcedness according to most of them. They are protected from sins in all errors and especially following passions and they are protected from disbelief, before and after revelation consensus. And similarly from committing major sins." (p.140)

 

Rather they can do something that is Khilaf Al-Awlaa which is not a sin but it is not done by people in that area, this is to show its permissibility. (Jawharah Al-Tawhid)

 

Sheikh Muhammad ibn Salih Al-Farfur (may Allah show him mercy) said in Al-Risalah Al-Nafiyyah, "Similarly it is impossible for them [Prophets and Messengers] to have human illnesses that move them to have blemish like repulsive illnesses, and blindness is impossible. It did not occur to our master Ya'qub (upon him peace) and it was not illness. Rather it was a covering over the eyes because of sadness. Similarly what occurred to Ayyub (upon him peace) was not a repulsive illness [to say this] is not correct. Because it was a normal illness and not an illness that caused blemish. Similarly, it impossible for them to be dumb, mute, insane and so forth of those things that it is not befitting them to be ascribed to; that causes people to be repulsed from them. And make them distained in their eyes. Yet it was they who were sent to guide and show them the way. " (p.53-54)

 

Sheikh AbdulKarim Al-Raf'ia (may Allah show him mercy) said in Al-Ma'rifah, "People need prophets in every time and place to rectify those actions that cause felicity for the majority and the individual. If there was no rectification then the people would remain blind in their ignorance. They would be unable to differentiate between guidance, misguidance, harm and benefit." (p.73)

 

Mulla Ali Al-Qari's commentary of Sheikh Ali ibn Siraj Al-Din Al-Uwasi Daw Al-Ma'ali ala Mazumah Bada Al-Amali, "Prophets are protected from sin and the awliyah are preserved." (p.117)

The prophets are protected from disbelief, major and minor sins. The preserved of the awliyah is just from disbelief. The awliya have no protection from sins. 

 

Mulla Ali Al-Qari (may Allah show him mercy) said in Abu Hanifah's (may Allah show him mercy) commentary on Fiqh Al-Akbar, "The Prophets (peace and blessings be upon them) are free of all sins, major and minor, of unbelief, and of all that is repugnant."

 

Imam Al-Maydani (may Allah show him mercy) in his commentary of Aquida Tahawiyyah said, "Messengers," They are sent to creation to guide them, complete their worldly and afterlife. They are supported miracles that indicate to their truthfulness." (p.105)

 

Sheikh Abd Al-Ghani al-Nabulsi (may Allah show him mercy) said in the Meaning of repentance, "The exception to this consensus are those who apostated because of one of the Prophets (upon him peace). Meaning, he was Muslim then apostated because of cursing one of the prophets.... He who swears at one of the Prophets (upon them peace) becomes one of those whose repentance is not accepted in the outward aspect of the law. Because he swore at that prophet." (p.20) "He swore at one of the Prophets (upon them peace) and cut off this subtle connection from his heart with the presence of the Prophets (upon them peace). It is not possible to join it after he has left the innateness' of Islam. That is why the repentance is not considered according to the outward of the sacred law." (p.20)  

 

Ahmed ibn Hanbal (may Allah show him mercy) said in report from [his son] Abdullah, "Whoever curses the Prophet (may Allah bestow peace and blessings upon him) is killed and because he cursed, he has apostatised from Islam; and a Muslim does not curse the Prophet (may Allah bestow peace and blessings upon him)." (Masail Imam Ahmed 3/1292)

 

Ahmed ibn Abdul Karim Al-Sayaj (may Allah show him mercy) said in Al-Wahabiyyin La Yawaqir Al-Nabi, "[Showing] the greatest respect and reverence to the Prophet (may Allah bestow peace and blessings be upon him) is an intrinsic part of faith. He who does not revere him (may Allah bestow peace and blessings upon him) in deference to his rank has apostatised." (p.9)

 

So, this is a great amount of scholars and not just a few that some can ignore. Ignore these names at your eternal peril!

 

Speech of fools

The main reason for writing this was to explain to some people that disrespecting any prophet is a crime and an act of disbelief.  The results of disbelief are long lasting. I saw a person who has this erroneous belief that disrespecting a prophet is not disbelief. [When we have proven it by the Quran and speech of the scholars.] This person's skin continues to blacken for a unknown reason. His hands and face are getting darker. It is clear to me that his faith has gone.

Such a person should correct his faith, repeat his shahada and renew his marriage. I was sorry to witness an old 'speaker' get asked a question and his speech diverted from answering the question and he was close to disrespect. For it be disrespect it must be clearly disrespect without any interpretation. In Urdu, there are two tones that people use a respectful or disrespectful. In English and Arabic there are respectful, disrespectful and a standard tone - which is neither.

We need to know which one is being used and this is the job of the judge/qadi and not the self appointed hillbilly who makes mockery of the law. His ignorance makes a bad situation worse.

I have written a previous piece on how to deal with slander

 

Disbelief