Sheikh Salek bin Siddina

Sheikh Salek bin Siddina

Sheikh Salek bin Siddina

Sheikh Salek bin Siddina

Sheikh Salek bin Siddina

The Arabic to English Translators guide

Okay, I am writing this as a person who has been translating since 2006. In that time I have come to understand certain things and facts about translation. More importantly, I wanted to combine all the relevant information about translating. So any translator can use them as a guide to assist themselves.

Prerequisites

Before you even think about translating you have to know basics about Islamic knowledge: fiqh and aquida. If you are going to translate advanced text then you need to learn the text, up to an advanced level. This applies to whatever field you are translating. Tafsir learn tafsir and so forth. It is best to study the text with a teacher.

If you are not familiar with terminology that is used in a subject then you have to leave translating the document or study it or have someone you can ask. The risk here is translating something in the wrong manner because you were not familiar with the subject. 

You need to make sure that you have the best version of the text. This might mean getting more than one printed text. Try to find pdfs because there are many online. Check and keep checking the text. Do this before doing any translating. You need to make sure of this before setting off. If you do not then you might be setting sail with a boat with a hole in it. I mean a text with lots of mistakes.

Useful

The text needs to be something useful and something that has not been done before. The book market is slow, so particular books sell better than others. Useful books of Fiqh do not sell unless its for the madrasa market. 

Misunderstanding

This often occurs with non-muslims who translate Islamic texts. They lack the understanding of basic concepts and then convey incorrect concepts. Some translators remove all the religious terminology. The text Instruction of the student falls into this type. Where the translators have removed religious terminology which is disappointing because its for Muslims, so they need the terminology. Although, the translation is very good, there are troubling parts which have been missed out and removed. A French expert on the works of Ibn 'Ajibah (may Allah show him mercy) also has this problem. He makes a mistake every time he uses salawat because he simply did not understand it. 

There comes a point that even the most battle hardened translator must ask someone. Using commentaries is the best option, if you have access to them. There are many books available online. 


English



The translators English needs to be as high as possible. So further studies in basic English are needed for some. Even a poor translation has benefits but a stronger translation means the text will sell better than a weak one. Reading classical English texts can help one form sentences and so forth. That is the inexpensive method of improving ones English.

When translating

The important thing about translating is the actual text. The first question you must ask yourself is: has it been translated before. If it has then do not touch it because no one will pay or publish the work. If you are paid by a publisher then go ahead but if you are doing it yourself then do not bother. The only exception would be if the text was very poorly translated. Even then you need to find a publisher. 

You should have as many classic dictionaries as possible: Mukhtar Al-Sihah, Al-Qamus Al-Muheet and Hans Wehr are just some of the dictionaries you should have. There are internet dictionaries but use these sparingly. If you find a word in a Arabic to Arabic dictionary then know you might need to look up the word in an Arabic to English dictionary later! Watch out for place names.


Text

Once you have chosen a text then spend a long time searching for previous translations. 

Then look for more than one version of the text. This way you compare the information from one text to another. Dar Al-Kutub Al-Ilmiyyah and Dar Al-Fikr are two publishing houses with publications of classical works but have questions raised against them. Chapters, lines, paragraphs and so forth are missing from them. So if you have one these publications then check it without another version. An internet search can turn up a manuscript copy or even a earlier copy. I worked on a translation by comparing four publications of the same text from four different publishers. You should have at least two versions to compare.


Publishers

If you are relying on a publisher then know that they take their time and can pull the plug at any time and keep the money. So get a contract between you or you might get a shock. 

Most publishers are interested in money alone. So consider self publishing because you could be waiting for years for some publishers and even then they could pull the plug on the project and leave with no reward for your work.
 


Adding Arabic

Most students of knowledge, as well as many others, want to see the original Arabic sources. The problem with this, is that people want the vowels present. Sometimes, the Arabic text does not have the tashkeel. 

So the original text of the hadith must be found and avoid guess work. Though this is often why the original Arabic is not used. It unduly delays the translation because it can take hours to find the text and then the reference of the text could be wrong. So to avoid all this, the Arabic text could be left out. This is your choice but checking the Arabic text, once its typed in, adds another layer of work. 

Footnotes

This is where the translators knowledge comes out. The greater the sources referred to often means that the translator has more knowledge. The lack of use of the footnotes means the translator is not bothered about adding notes or are unable to add footnotes. Often, references can be found in different versions of the same text. When I was translating the forty hadith commentary by Ibn Daqiq Al-'Id on Imam Al-Nawawi's compilation, I used another work to add  references. 

Problem is that not many people read the footnotes, so do you want to waste time adding them? I add as much footnotes as possible, seen as we live in time where people need references. Some translations that were done in the eighties and nineties did not have much foot or end notes. Also, do you want footnotes or end notes. My personal preference is footnotes because end notes takes time to find the note. Footnotes are right before you and it makes the text look bigger!   

Getting paid

Have written agreements with publisher and other parties. Its up to you if want a certain payments when certain parts are completed or payment upfront. This is all up to you but know many people who want projects do not want to pay reasonable prices. I was offered a 'generous' £1 per page to translate. I turned it down and that should not come as shock. 

Make things clear to avoid any time of confusion. Also, know people will do anything to get out of paying you. People owe me money for fees on translation that they have not paid. Get paid before hand over the work.

After completion

Review the text as many times as possible. Review the text slowly, read it out aloud or print it out. Keep your brain fresh and maybe ask someone to review it with you. 

One of the best ways of reviewing a text is to teach it. If you are qualified to do so, of course. Once you are happy with it then involve an editor then finally a proofreader. Go over their corrections and try to improve yourself. 

Publishers

They are often people who are interesting in making money and not in paying the translator. They often exploit the work by not paying royalties and not paying anything for the work.

I often get tired of dealing with publishers because of their slow work rate. This is often due to the fact that they are working on more than one work at a time. Your work is often a long way down in the priorities. So you have a choice either to self publish or wait for years for the publisher. You can publish on the internet via text sharing sites such as scribd or kindle ebooks. Keep the rights of your text and keep the copyright. Publishers often do not care about the rights of the translator nor are they concerned with law. 

They might also want extra work to be done on the translation. Like adding biographies and additional notes. This can take extra time and even then the publisher can still back out of the translation. I worked for six months adding things to a text but then the publisher changed their mind and left my work hanging in the wind. I was not best pleased to say the least!

Review the texts after a few years and try to improve them, if its possible.


Final points

I hope this is useful for budding translators because its a small minefield and there is a distinct lack of professionalism in the book publishing market. Most people want to make money and will do it any cost. The publishers in particular. Most of them have nullified their good actions.


Yet, they are unaware that sincerity is paramount in any Islamic activity and the lack of sincerity means the reward is nullified. For such people its better to have the intention and not do any Islamic work. Than to do work with bad intentions such as earning money. The work needs sincere intentions and if there is not then it entails punishment because of the exploitation of others, and taking money from people unjustly. 

Sheikh Salek bin Siddina

Sheikh Salek bin Siddina

Sheikh Salek bin Siddina

Sheikh Hamza Yusuf

Sheikh Salek bin Siddina

Sheikh Hamza Yusuf

Sheikh Hamza Yusuf

THE MEANING OF ALLAHU AKBAR

What does Allahu Akbar mean?

اَللهُ أَكْبَرْ

This is just a short clarification on this term. Firstly, let us look at the Arabic words. It means Allah is the greatest. Allah is the name of God in Arabic. This was in common usage in Arabia pre-Islam. Akbar means the greatest. Ie. There is nothing greater than Allah. This is not in relation to size, my Allah forgive us but in terms that there nothing that exists that is greater than Allah.

الله

The majestic name [Allah] [Ism Al-Jallaha] is a noun that has its own grammatical rulings. For example when the invocation particle is added it becomes ya Allah  يالله not ya ayhul which is unlike all the other nouns. So it’s completely individual in this sense and it is not a combination of words like al-ilah see ya rasul article. Incidentally, when the Christians translate the bible into Arabic they use the name Allah.

When li is added to the majestic name it loses its first lam.  

  

لله

 This is another aspect totally unique to the name Allah.

أكبر

Akbar is on the pattern of ism al tafdil/the superlative. It is also on its own meaning we are not saying that Allah 'greater than' something as we would have to use min/than. We are saying that is the greatest period, full stop.

We say Allah u akbar we mean that there is nothing greater, better, more sublime, more powerful, more wise, more mighty, more anything than Allah. All those means are combined in this wonderful statement contained in two words.

This term is a pillar of the call to prayer. It is repeated four times at the beginning and twice near the end. This highlights how important these words are to the prayer. 

When begin physically praying this term is used before we begin. It is known as the opening magnification or the prohibition magnification. Meaning we have entered the sacred prescient of the prayer and now we cannot do anything except prayer. It can be used upon hearing good news or when receiving a blessing.

It is also part of the funeral and 'Id prayers. So its use is sacred and cannot be used for the profane, unjust and plainly wrong. Murder is murder and cannot be justified by any means or any religion.

For some reason indo-pak Imams say Allahu Abbari not Allahu Akbar. It is incorrect to pronounce it in this manner. 

The use of this term is to adorn an action with the sacred but it has to be lawful in the first place. Killing innocent people or harming them is wrong and it is the incorrect useage of this term. To put things very mildly. It’s a misuse and abuse of a sacred statement. I wish such people would refrain from this wretched behavior and using this term incorrectly. This term is misused by the media and those without knowledge to spread fear of Islam. When its a term of pure respect to the divine and should only ever be used for goodness.

Sheikh Hamza Yusuf

Sheikh Salek bin Siddina

Sheikh Salek bin Siddina

Traits of The True People of Tasawwuf (5)

Sheikh Salek bin Siddina

Sheikh Salek bin Siddina