The Disputations

part thirty six

1. Islam belongs to Allah not to any group

2. كيف يحي الدين بدون احياء

How do we revive the religion without the revival? ( ihya ulum uddin by imam ghazali)

3. Extravagant Extroverts are the worst Sufis

4. You only benefit from those you accept and those you love

5. Some things can collect water and others things cannot.

6. When you dress like your Sheikh its does not mean you are the Sheikh. Because its not his outward are you trying to copy; its his inward and that cannot be copied easily; like changing clothes.

7. When you humiliate someone; you are actually raising them further and lowering yourself even more

8. The prophetic standard was to encourage people to give charity and not to make them guilty. That is not the prophetic way.

9. When you learn from a tribulation so that you do not make the same mistake again. Then you realise that it was a blessing because you learnt from the past to make your future better...

10. What was meant for is meant for you; Was not will never be; you'll never miss what was never meant to be.

11. Sidi Ahmed Zarruq May Allah show him mercy recommended people not to expose their sins before people. It can cause people to think they are better than you or see their own sins as minor. Allah has veiled your sins so keep it like that and seek His forgiveness and not humiliate yourself.

12. Sometimes things are taken out of your hands

13. Part of the healing process is purification

14. You have no right to do anything haram when you have turned away from halal.

15. When you repair something broken; its never the same as it was

16. Globalisation means we are all suffering from the same illnesses; the world over.

17. Your reward is based on sincerity not the amount you give.

18. Your existence is a sin when you are happy with your nafs; despite their being no outward sin.

19. Inward sins are more damaging than outward sins.

20. The soul needs dhikr to grow without it; it starves. When you feed the body the nafs grows. Feeding the soul is a cause for growth.

21. Bleeding is a part of purification. Its a way of letting go of the harmful.

Regaining the middle ground

Many ordinary people are confused when they look at Islam. Why? Because the perceived differences of the groups. Only those in the know can recognise the differences of the information that each group present. 

When people see religious folk they see people that they cannot relate to. Wearing a big unkempt beard and pants half way up their legs, is that a belt? As well as a cold hard, stare about the 'visible' sins of others. This is against almost everything that was reported from the Prophet (may Allah bestow peace and blessings upon him). His (may Allah bestow peace and blessings upon him) character was full of mercy for the sinful because they needed it the most! How could we be religious folk when others act like this? It makes the average person think that religion has nothing for them. Why? Because they do want to be hypocritical and judgmental. These are two of the most hateful traits that people see in religious folk. Why don't they react to enlightened individuals? Most of the enlightened refrain from the public light. So the discourse is dominated with stern brothers and sisters who lay down the law like WWF wrestlers!  

I remember one strange man say that when the centre collapses the periphery comes to the centre. This is what has happened the centre has become hidden and the fools have become manifest.

There are many problems here. If you see someone doing something that you disagree with then you have to consider the following. Is this unlawful and agreed upon? Smoking, as wretched as it is, is not agreed upon. Some say it is highly disliked and others say its haram. There are even rare opinions say it is permissible (not currently accepted). So this is not an easy issue. Drinking also could be a problem because there are lawful drinks in some bottles that look like alcohol bottles. You could be condemning someone without realising that it was a lawful soft drink. Secondly, no one will stop doing something with harshness. If anything you have probably given the  more excuse to perform the sin. Why? Because your character has barred them from the religion. This happens more often than many us think. We need to open the path of the religion to people, the ordinary people. They are in dire need of it and so are non-Muslims.

One such example was a drunken man that we came across. He blamed Allah (the Exalted) for his state. After speaking with us for some time, he was changed. Then he began to rebuild his life, even though he falls off the wagon every now and then, he is on his way. There are many people like him who just need a little bit of help. They need to be pointed in the right direction and be encouraged. You cannot make someone pray, know they will pray or they will not but for your part the best thing you can do is encourage them. Buy them books and assist them. This is more effective than saying you are committing a major sin because you do not pray. Sometimes they might not be listening to good scholars so you should encourage them with gifts. Do not tell them to read books that they have been brought. Let them read and refer to a scholar if they have any questions. Know that sometimes they will accept something from a particular person. So encourage them attend events but give them room to accept or decline the offer. Do not force them as long as they are learning from a Sunni scholar.

Do not think they have to learn from the same scholar as you. Let them grow slowly and do not crowd or overwhelm them, as this will have the opposite effect.

Non-Muslims

This is the same for non-Muslims. Many are our friends in terms of wanting good for us. Many lend us a helping hand. These people are sympathetic to our situation. Rather than befriend such people we actually alienate them because we do not understand why they are being so nice. Of course, free mixing must be avoided but good manners from us must be maintained. More on Dawah can be read by clicking here (dawah post).

Due to current events in Iraq we are encouraging those who can speak to speak. We have no doubt that we are facing a racist media who is only interested in mongering war. But the decent people of the world need to be given sufficient information to make an informed choice. Speak, write do anything that you can.

One has to bear in mind that the events in Iraq are the result of illegal invasion and chaos spreading there. The fault lies at the hands of the invaders.


Crazy movements

Caliphs of old were instrumental in giving rights to other religions such as Jews, Christians and other denominations. Why? Because they were recognised in the Quran as having the right to chose their religion. 

The Ottomans, Abbassids and every single caliphate gave rights to non-Muslim to judge themselves with autonomy. They were even allowed to trade in items that were not lawful for Muslims to consume!

They could cannot be harmed or killed. No other religion gave the right of the existence of other religions except Islam. They were known as dhimmis or the protected minorities. They were not allowed to be harmed. The Jews in Spain welcomed Muslims because they had no right to own their land with the Christians but they had rights in Islam.


Forcing people into Islam

This is nothing but a fabricated lie against Islam that is frequently repeated by those who detest Islam.

Read 'the spread of Islam in the world' by T A Arnold, a non Muslim, and you will find that Islam spread over a long period of time there was no mass conversions and rarely was there forced conversion. In fact the author only mentions it occurred in India which at the time was under British occupation. So he had political reasons for mentioning that. Which could have been to enforce the idea occupation was good. Yet if that was true why did most of the population of India remain Hindu? Also Egypt, Iraq, Syria and most Muslim countries have non-Muslim minorities and this is proof that there was no forced conversion otherwise these minorities would not exist. Forced conversion is not valid according to the majority of scholars.

Forced conversion did frequently occur in Christian history and if you open the pages of history then you will be shocked.

Regain

We have to regain the middle ground and allow those in the middles ground and seek ways to speak in the masjid. Instead of barring them because, they are perceived threat! There needs to a lot of work done on our side and I include myself in that too.

We need to be the light that shows them the way. Instead of helping satan by chasing them away and making a bad situation worse.

We have a lot of work to do!

Sheikh Hamza Yusuf

In pleasantan ca

Sheikh Hamza Yusuf

Crisis of ISIS

The dark side of chocolate

The secrets of Sugar - a must see

Sheikh Samir Al-Nass

The Dajjal

Sheikh Ibrahim Al-Yaqoubi

His Biography taught by Arfan Shah

Sheikh Samir Al-Nass

Abu Bakr

Habib Umar ibn Hafiz

Mawlid at Nabi Hud

Imam Zaid Shakir

Satan

Imam Zaid Shakir

We have a dream

The Prayer! The Prayer! As-Salah! As-Salah!

Prayer


We are writing this to improve and remind ourselves of this. We are not singling out anyone but ourselves and we are not accusing anyone but ourselves.


Where are we when we are praying? Off in the distance somewhere? Thinking about lunch or about what I am going to do tomorrow? Where are you? Are you even pondering over what you have recited?


The prayer is something that is obligatory upon every Muslim five times. This cannot be missed and the only action that replaces a fard prayer is another fard prayer like it. One of the tips to attain khushu (being spiritually aware in the prayer) in prayer which is by being aware that you speaking to Allah (the Exalted) by using his words in the prayer. Also be aware that you being watched in the prayer.




Entering the moment


We come to the prayer in a state of distraction not realising the gravity of what we are doing. When we are praying we are distracted by the distractions of the world, unable to focus. We move slowly and are tired after the first unit but it’s the only prayer we perform in the Masjid in the day, week or even year. There are some of us who are less fortunate than that we do not even think about praying , we are far, far away from prayer. Lost in our passions as we dissolve on a sofa set in front an endless barrage of commercials and television programs. Giving the endless set of message: what you are is no good be like us, what you have is no good buy from us, what we are is all good agree with us. Our docile, brainwashed mind cannot disagree and we keep sleeping. As they justify their terms as they massacre of innocent civilians so they can strip them of their natural resources, we turn over and watch a dull sit-com; trying to laugh but we want to cry.


Lost in a world that money talks and everyone is cheap. Their lives are cheap that’s why they can get away with murder and they make you think about justice, yes we can perform justice.


Or we are lost in the world of addictions trying to go one step higher, every time. Trying to outdo the last time, trying to push the boundaries of our existence with only a step away from flat lining. The drunk go to pubs and night clubs like scavengers seeking some prey that they can devour.


Yet, once you realise that all this is false and all of it is there to misguide what do you do now? You come back to religion of your birth because you are tying to find some meaning to your life. The only thing that has meaning is Allah (the Exalted) and he has given you Islam to save you from yourself.


It’s time to come to the prayer, remember the things you were taught as a child. Or it's time for you to learn how to pray, properly not cultural style.



Set things right


Use the prayer as the means to set your affairs right. Use the prayer as the foundational pillar that grounds you. Slowly change your ways, leave the lies and speak the truth.


Prayer disconnects one from the world and its trappings; it connects you to your creator. Are you able to wake up and use this connection well? All day you used to notice gaps in the day, should you be doing something then? Now, you realise that you should’ve been praying but you never knew!


You are awake now, you have taken the television off and rejected the nightly programming/brainwashing. You have opened the Quran now, taken it out of its cloth, dusted it down and began to read it. That’s the whole point of having the Quran to read it!



Words

The word Salah meant supplication, in its original meaning, but now it means prayer. At the same time prayer means one thing in English, either supplicating or making the physical movements of prayer.


In Arabic there is a difference between supplicating/Du’a and praying Salah, this may need to be explained to non-Muslims. The Arabic word starts with a strong letter Saad and ends with a weak letter Alif Maqsura; that how we should all end our prayer in a state of weakness to our Lord, achieving a state or realisation of our weakness.



Time


Being negligent of the prayer time is one of our greatest sins. When the time comes in get ready and get it done because if you do not you may find obstacles in your way which are preventing you from doing your work but once you pray then these are all out of the way.


Purification


Be avid about finding out about the ablution and all its rulings. Look for teachers who can teach you around your locality first, then beyond. Once you find a teacher make sure you ask all the questions because if you are not bothered about purification then you can forget about your prayer because you do not have one without purification.


There are three obligatory places that need to washed and one needs to be wiped in the Hanafi school. The face, ear to ear and hairline to chin, the arms, from fingers to elbows, the feet to prodding bone, and finally the head needs to be wiped, one quarter. Everything else is Sunna to wash but should not be left out. Only when you do not wash or wipe the obligatory places mentioned is your ablution not valid.


Is your heart and body being purified? It is if you remember Allah (the Exalted) before performing ablution. This is by saying bismillah or other additions to this statement. If you are in privy then say it in your heart and not out aloud as it is not permissible to pronounce the blessed name of Allah (the Exalted) in the privy!


The washing of the limbs also signifies the removal of the sins committed by them. The face with the sins of our sight, the mouth with the sins of our words, the hands with the sins of our actions. All this falls from us and the water that we made ablution with is not longer valid for anyone else to use, now that it is polluted with our sins.


Beginning the prayer


The initial magnification or Takbir Tahrimah is the starting place of your prayer. Literally translated Takbir Tahrimah means magnification of prohibition, as once we enter the prayer everything is prohibited for us to do, except the prayer itself. We are putting everything to one side and focusing on Allah (the Exalted).


Also notice the position of the hands as they are up in the air, in a similar way in which people surrender to the police or the way in which one soldier surrenders to another. When we surrender we show that there is nothing in our hands. What we are saying in the prayer is that we have nothing in our hands that has busied us from you O Allah. We have left the world behind and are submitting to the commands of our Lord, we are surrendering, we are submitting to the Lord of all creation.


Looking at our hands for the moment, whatever we use our limbs we use, invariably, our hands. So when we raise them to the level of our ears we are raising them showing Allah (the Exalted) that there is nothing that is keeping us busy from Him.


Thinking


What should you thinking about in the prayer? Remember Allah (the Exalted)! He is watching you and you should remember Him in the prayer! This is the whole point of the prayer! Without it your prayer reduces in reward.


The standing

We stand in a way that displays our humbleness, head down trying to realise the act of prayer is not as simple as movements. What is your heart doing? Is it submitting? In terms of Jurisprudence standing is that position in which you cannot touch your knees. This is the position were the Quran is recited so recite it the best manner with the letters correctly pronounced. Do not be shy in going back to basics and learning the recitation properly.


Bowing

Bowing is when the hands touch the knees, keeping the back straight is Sunna. This is your first display of humbleness that everyone can see. As the bowing the head can be for anything but this is unmistakable. Bowing is a sign of respect if done to a king what about bowing to the One whose power encompasses all created beings.



Prostration


This is when you hands, feet, head, knees are touching the floor. There should be at least one toe facing forward, the Sunna is to have all the toes facing forward. What are you doing in this position? Are you staying for a while or are pecking like chickens do? Staying that position and maybe one day you’ll taste the sweetness of prostration. As there is a sweetness in prostration but may only find it in some places. When on our faces are on the floor we affirm the loftiness of Allah (the Exalted) with the words Subhanullah Al-'Ala/ glory be to Allah, the Most High. At our lowest point facing the floor we affirm Allah's majesty.


Sitting


When you have finished the prayer you greet the angels on both your shoulders and those present on your right and your left. The prayer is the ascension of the believer and as this ascension finishes the soul returns to its place. You greet those who you have left.


Afterwards

How are you after the prayer? Have you changed? Do you feel the difference? Are you the same? If you are the same then take a look at yourself and try to see if there is anything you need to rectify. The first breath after you have finished praying should be a breath of relief and joy. Then supplicate and make it heartfelt. Really mean what you say and if you wish to learn more about supplication then please read what we have written on that subject.

Now that you have finished your prayer are you waiting in anticipation for the next prayer? Are you preparing yourself for it?



The opportunities


Take the opportunities that you have been given before they are taken. If you are a person who does not pray but wants to pray then start with one prayer a day, maintain it then add another and another until you are praying five times a day. Use these building blocks as a basis for growth.


It can be difficult for one to change their patterns of life but if you are consistent then you shall see your whole live change for the better. Prayer is something that will change you for the better if you are doing it well, even if you are making mistakes, don’t worry keep trying!


The prayer is one of the first things that you will be asked about on the Day of Judgement and if that is good then you have succeeded, if that has failed then the rest is looking shaky.


The words that the blessed Prophet (may Allah bestow upon him peace and blessings) said before he left us was, “The prayer! The prayer!” When someone is dying they mention what is the most dear things to them but here he did not mention something about himself rather he mentioned something that will remind others.


Displaying his altruistic nature the Prophet (may Allah bestow upon him peace and blessings) was always thinking of others, he put others first even in this critical situation. He was in so much pain but despite that he was thinking of others. Reminding us of one of the most important pillars of our practise.


The prayer! The prayer!

Imam Ghazali states in the Etiquette of the religion/Adab fi Al-Din gave the following advice about the Etiquette of prayer

"Refrain from excessive movement, display submissiveness, manifest humiliation, presence of heart, repel whisperings, refrain from outward or inward movement, limbs at ease, bow ones head, place his ring hand over his left, contemplate when reciting, increase in awe, bowing with acquiescence, prostrate with humility, magnify with greatness, testify by witnessing, greet with fear, move with dread and seek contentment."

Prayer is one of our most important barometers of our religiosity and neglect of it means neglect of everything. So build upon this and move forward in your life. Seek excellence/Ihsan.

Imam Zaid Shakir

Nuanced nature of the Muslim

Sheikh Hamza Yusuf

Malaysian tour 2014 Videos

Please click on links to view

Education

Higher purpose

Crisis of knowledge

Devils trap

17 Benefits of Tribulation

17 Benefits of Tribulation
Taught by Sheikh Arfan Shah

Click here for original text






Click here on how to understand tribulations

Never thought I would be putting my own lectures up!

Sheikh Yahya Rhodus

Middle of Paradise

Sheikh Samir Al-Nass

Abstinence of the world

Sheikh Samir Al-Nass

Honouring the people of the Quran

Sheikh Samir Al-Nass

Differences of my nation