Sheikhy Notes: Sheikh Saad Al-Attas

Al-Mustawrid reported that the Prophet, may Allah bless him and grant him peace, said, "If anyone eats a meal at the expense of a Muslim's honour, Allah will feed him a like amount of Hellfire. If anyone clothes himself with a garment at the expense of a Muslim's honour, Allah will clothe him with a like amount of Hellfire. If anyone achieves a position of showing-off and hypocrisy at the expense of a Muslim's honour, Allah will put him in a position of showing-off and hypocrisy on the Day of Rising. "

Sa'id ibn Abi Burda related from his grandfather that the Prophet, may Allah bless him and grant him peace, said, "Every Muslim owes sadaqa." He said, "What do you think he should do if he cannot find anything to give?" He replied, "He should find work and thus benefit himself and be able to give sadaqa." He said, "What do you think he should do if he cannot or does not do that?" He said, "He should help someone with a great need." He said, "What do you think he should do if he cannot or does not do that?" He replied, "He should command the good." He asked, "What do you think he should do if he cannot or does not do that?" He replied, "He should refrain from evil. That is sadaqa for him."

Imam Zaid Shakir said, "We as Muslims must stand and assume full responsibility for our shortcomings and failures. We have failed to learn the lessons of history. We have failed to develop our tremendous human and material resources. We have scarcely begun to break down the barriers of sectarianism, partisanship, nationalism and ethno-centrism, which divide and weaken us. Addressing these issues is well within our ability. Our failure to do so demonstrates a lack of will, resolve and vision on our part first and foremost and cannot be attributed to the Zionist, America, the UN or anyone else".

Ibn Hazm al-Andalusi (May Allah have mercy upon him) said, "If you look deeply into worldly matters you will become melancholy and will end up reflecting upon the ephemeral nature of everything here below, and the fact that truth lies only in striving for the hereafter, since every ambition to which you might cling will end in tears; either the goal is snatched from you, or you have to give the attempt up before you reach it. One of these two endings is inevitable except the search for God the Almighty the Powerful. Then the result is always joy, both immediate and eternal. The immediate joy is because you stop worrying about things which usually worry people; this leads to an increase in the respect paid to you by friends and enemies alike. The eternal joy is the joy of paradise." In Pursuit of Virtue by Ibn Hazm p.121

Thursday, January 05, 2012

Sheikh Saad Al-Attas

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